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Anthropology and Cultural Survival Quarterly on ethnobotany and the appropriation of Indigenous cultural knowledge. Conrad Brunk is Professor of Philosophy and past director of the Centre for Religion and Society at the University of Victoria. He specializes in applied ethics, particularly issues involving the interplay of science and
Apr 10, 2009 · Explores cultural appropriation in a wide variety of contexts, among them the arts and archaeology, museums, and religion. Questions whether cultural appropriation is always morally objectionable. Includes research that is equally informed by empirical knowledge and general normative theory.
Cultural appropriation refers to the taking of items (whether tangible or intangible) from one culture by another (Young, 2010, p. 5). To this standard definition, reference to the inequality in power between the two cultures should be included, which problematises the taking.
Apr 24, 2009 · The Ethics of Cultural Appropriation undertakes a comprehensive and systematic investigation of the moral and aesthetic questions that arise from the practice of cultural appropriation.
The aim of this paper is to interrogate this position by examining what agents have aesthetic reason to do in cases of cultural appropriation. Drawing on recent work on aesthetic normativity, I argue that in some cases of appropriation, facts about an agent’s identity can impact what they have aesthetic reason to do.
- Phyllis Pearson
- 2021
Apr 7, 2008 · Young offers the first systematic philosophical investigation of the moral and aesthetic issues to which cultural appropriation gives rise.
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20. Iron John (Bly) 95 ISE see International Society of Ethnobiology. ‘jagged worldviews colliding’ (Leroy Little Bear) 64, 79–80 Jaimes, M. A. 96–7 Jakarta Center for Archaeology 11 Janke, T. 5. 296. Index. Jenkins, Carol 115–16. La Rue, H. 182. Jewish migration studies 126–7. labeling practices 149.
