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The logical problem makes a large claim, that evil and God cannot possibly co-exist. Defeating the logical problem requires conceiving of some logically possible scenario or reason God could have for allowing evil. The Evidential problem of evil. This is the a posteriori argument that the evidence of evil in the world makes belief in God ...
God and evil can co-exist. The emotional problem of evil concerns how to dissolve people’s emotional dislike of a God who would permit suffering. Now let’s look first at the intellectual problem of evil. There are two versions of this problem: first, the logical problem of evil, and second, the probabilistic problem of evil. According to ...
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the emotional problem of evil. The intellectual problem of evil incorporates two versions: first the logical problem of evil and second, the probabilistic problem of evil. According to the logical problem of evil “it’s logically impossible that God and evil co-exist. In a nutshell the logical argument goes like this: if God exists, then
Nothing evil exists in itself, but only as an evil aspect of some actual entity. Therefore, there can be nothing evil except something good. Absurd as this sounds, nevertheless the logical connections of the argument compel us to it as inevitable. At the same time, we must take warning lest we incur
a consistent and coherent Christian solution to the problem of evil. Introduction The problem of evil traditionally has been understood as an apparent inconsis tency in theistic beliefs. I Orthodox believers of all three major monotheisms, Judaism, Christianity, and Islam, are committed to the truth of the following claims about God: (l) God ...
Christianity because of the logical problem of evil. 1.4.2. Many Christians who have never been troubled by the logical problem of evil suddenly wrestle with it when non-Christians confront them with it. 1.4.3. Many Christians who are suffering wrestle with the emotional problem of evil, often asking, ―Why, God?‖ 1.4.4. Christians must be ...
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e problem of evil untenable for the atheologian. In Divine Hiddenness and The Problem of Evil, Tyler Taber describes the relationship between the prob. em of divine hiddenness and the problem of evil. By describing their structural similarities and differences, he provides a helpful taxonomy for navigating th.
