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Dec 7, 2007 · A helpful way to remember the key aspects of the incarnation is the summary statement of John 1:14: “The Word became flesh.” The Word. The Word refers to the eternal divine Son who was “in the beginning with God” and who himself is God (John 1:1). From eternity past until he took on humanity, the Son of God existed in perfect love, joy ...
Dec 10, 2020 · John 1:14. And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. “The Word” continues the opening words of the prologue in John1:1. “Became flesh” does not mean the Word ceased being God; rather, the Word, who was God, also took on humanity (cf. Phil ...
Jan 4, 2022 · Answer. Incarnation is a term used by theologians to indicate that Jesus, the Son of God, took on human flesh. This is similar to the hypostatic union. The difference is that the hypostatic union explains how Jesus’ two natures are joined, and the Incarnation more specifically affirms His humanity. The word incarnation means “the act of ...
- Stephen Wellum
- The person or active subject of the incarnation is the eternal Son. John 1:14 is clear: “The Word became flesh.” In other words, it was the Son from eternity who became incarnate, not the divine nature.
- As the eternal Son, the second person of the triune Godhead, he is the full image and expression of the Father and is thus fully God. Along with the Father and Spirit, the Son fully and equally shares the divine nature.
- As God the Son, he has always existed in an eternally ordered relation to the Father and Spirit, which now is gloriously displayed in the incarnation.
- The incarnation is an act of addition, not subtraction. In the incarnation, the eternal Son who has always possessed the divine nature has not changed or set aside his deity.
Incarnation, central Christian doctrine that God became flesh, that God assumed a human nature and became a man in the form of Jesus Christ, the Son of God and the second person of the Trinity. Christ was truly God and truly man. The doctrine maintains that the divine and human natures of Jesus do not exist beside one another in an unconnected ...
- The Editors of Encyclopaedia Britannica
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for "word"), "was made flesh" [ 1 ] by being conceived in the womb of a woman, the Virgin Mary, also known as the Theotokos (Greek for "God-bearer" or "Mother of God ...
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(2) Jesus is God the Son incarnate. The word “incarnation” comes from the Latin (in + carnes [flesh]), which means “in the flesh.” Scripture teaches that the divine Son (person), who eternally shares the divine nature with the Father and Spirit, acted to assume a human nature without a human “person/subject” (contra Nestorianism ...
