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Bart Ehrman says the ideas of eternal rewards and punishments aren't found in the Old Testament or in the teachings of Jesus. His new book is Heaven and Hell: A History of the Afterlife.
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If Peter is saying in verse 18 that Jesus was raised from the dead by the power of the Holy Spirit, then he’s saying at the beginning of verse 19 that “in [the Spirit], [Jesus] went and proclaimed to the spirits in prison.” Many interpreters have taken Peter to be saying that, either between Jesus’s death and resurrection or after it, Jesus underto...
These interpretations have at least one thing in common. They see Jesus doing something—locally, if not bodily—after his death and burial but before his ascension and session in heaven. One problem with such interpretations, though, is they affirm an activity of Jesus that appears nowhere else in Scripture. We should be cautious about advancing suc...
There’s another way to interpret Peter’s words that avoids these difficulties and accounts for the context of these verses within Peter’s argument. The one who does the proclaiming of verse 19 is not the risenJesus. It’s Jesus who preaches, to be sure, but he preaches in the Holy Spirit. The timing of this proclamation is not the window between the...
These words would have brought tremendous pastoral encouragement to Peter’s first readers. Many of them were Gentiles, who’d been redeemed from worthless and wicked lives (1 Pet. 1:18, compare 4:3–4; cf. Eph. 2:12). These believers were being persecuted for their faith, a reality explicitly addressed in 1 Peter 3:8–17. Notwithstanding this persecut...
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- A major point of your book is just how much the notion of heaven and hell evolved over time. The thesis of the book is neither idea of heaven or hell is taught anywhere in the Old Testament and it’s not what Jesus taught.
- But didn’t Paul’s views change? Paul realized in his later letters that he may die before the resurrection comes. He ended up thinking that surely since he’s so close to Christ, he’ll have a temporary body in heaven awaiting him when he dies, and then when the resurrection comes he’ll come back into his mortal body which will be made immortal.
- The idea of heaven develops first; hell comes later, right? That’s right. It’s because Jesus talked of the coming kingdom of God where the people who suffer for doing what’s right will be rewarded.
- Why was it necessary to develop the idea of eternal torment, rather than just death for sinners? It was necessary because the premise of your soul going up to live in heaven was that the soul is immortal.
- A major point of your book is just how much the notion of heaven and hell evolved over time. The thesis of the book is that neither idea of heaven or hell is taught anywhere in the Old Testament, and it’s not what Jesus taught.
- But didn’t Paul’s views change? Paul realized in his later letters that he may die before the resurrection comes. He ended up thinking that surely since he’s so close to Christ, he’ll have a temporary body in heaven awaiting him when he dies, and then when the resurrection comes, he’ll come back into his mortal body, which will be made immortal.
- The idea of heaven develops first; hell comes later, right? That’s right. It’s because Jesus talked of the coming kingdom of God where the people who suffer for doing what’s right will be rewarded.
- Why was it necessary to develop the idea of eternal torment, rather than just death for sinners? It was necessary because the premise of your soul going up to live in heaven was that the soul is immortal.
Mar 31, 2020 · The book explores how the views of heaven and hell have evolved through the millennia and how little the Bible and Jesus says about the after life, if you scrutinize it. Hell bears as a strong resemblance to Hades and there is no doubt that the Hellenistic (Greek) view of the world has been strongly influential.
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Mar 31, 2020 · In clear and compelling terms, Bart Ehrman recounts the long history of the afterlife, ranging from The Epic of Gilgamesh up to the writings of Augustine, focusing especially on the teachings of Jesus and his early followers. He discusses ancient guided tours of heaven and hell, in which a living person observes the sublime blessings of heaven ...
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Apr 11, 2022 · As Jesus neared death, He said, “ It is finished ” (John 19:30). His suffering in our place was completed. His soul/spirit went to hades (the place of the dead). Jesus did not go to “hell” or the suffering side of hades; He went to “Abraham’s side” or the blessed side of hades. Jesus’ suffering ended the moment He died.
