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  1. Jan 9, 2021 · Three different trends have been identified in this area: the Islamic filter approach, the comparison approach, and the Islamic psychology approach. However, despite more than 40 years of work, there is a considerable lack of progress in the development of this paradigm. The present article discussed the emergence and challenges in the ...

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      Three different trends have been identified in this area:...

  2. Most of the contemporary scholarship that has been somewhat indiscriminately characterized as Islamic Psychology might better be referred to as ‘Islam and Psychology” (Kaplick & Skinner, 2017), partly due to the lack of an agreed upon definition or theoretical model (some definitions may be found in: Hamid, 1977; Vahab, 1996; Khan, 1996; Abdul Razaq & Hashim, 2012) and partly because the ...

  3. Nov 2, 2024 · Islamic psychology acknowledges the value of empirical research and its capacity to provide further insights aligned with revealed knowledge. Ultimately, Islamic psychology should integrate both modern and revealed sources when studying and researching human nature. The second essential aspect is the focus of study in understanding humanity.

  4. Muslim scholars from Islam’s rich intellectual history wrote about therapeutic rapport, psychiatric aftercare, and cognitive strategies for the treatment of depression centuries before their European counterparts. Many of these scholars drew inspiration and motivation for their contributions to psychology from Islamic sources in addition to empirical and rational sources. After providing a ...

  5. Research in the psychology of religion has grown dramatically in the past 2 decades, and researchers and practitioners have gained some important insights into the impact of religious beliefs and practices on the psychological well-being of the individual (Hood, Hill, & Spilka, 2009; Paloutzian & Park, 2005; Pargament & Abu-Raiya, 2007). This field of inquiry, however, has focused almost ...

    • Hisham Abu-Raiya
    • 2013
  6. One reason for not attempting to construct a “psychology” simply with reference to the Qur’an is that an understanding of how these terms can be applied in clinical practise requires such a combination of Qur’anic knowledge and clinical experience, operating from an Islamic paradigm of thought, that I doubt today that it can be achieved. There is thus a strong argument for taking ...

  7. In their book An Introduction to Islamic Psychology, Khodayarifard, Azarbaijani, Shahabi, and Zandi present a brief overview of Islamic psychology, outlining theoretical foundations, methodologies, and practices mined from the religious tradition. The authors introduce Islamic psychology as a brand that is distinct from modern psychology as it emphasizes a “clean slate viewpoint” (p.

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