Search results
The Holy Ghost is the third member of the Eternal GODHEAD, and is identified also as the HOLY SPIRIT, Spirit of Goel, Spirit of the Lord, and the COMFORTER. All three members of the Godhead were manifested at Jesus' baptism (Mark 1:9-12; see also DOVE, SIGN OF).
The Holy Ghost is the third member of the Godhead. He is a personage of spirit, without a body of flesh and bones. He is often referred to as the Spirit, the Holy Spirit, the Spirit of God, the Spirit of the Lord, or the Comforter.
The Holy Ghost is the third member of the GODHEAD, while the gift of the Holy Ghost consists of the privilege to receive inspiration, manifesta tions, and other spiritual gifts and blessings from that member of the Godhead (TPJS, p. 199).
A testimony of the Book of Mormon comes by the power of the Holy Ghost—The gifts of the Spirit are dispensed to the faithful—Spiritual gifts always accompany faith—Moroni’s words speak from the dust—Come unto Christ, be perfected in Him, and sanctify your souls.
The Book of Mormon is a volume of holy scripture comparable to the Bible. It is a record of God’s dealings with ancient inhabitants of the Americas and contains the fulness of the everlasting gospel. The book was written by many ancient prophets by the spirit of prophecy and revelation. Their words, written on gold plates, were
Aug 10, 2016 · Gift of the Holy Ghost. Thanks to the Book of Mormon, we know that the mysteries of God are unfold-ed by the power of the Holy Ghost (1 Nephi 10:17–19) and by the power of the Holy Ghost the Lord manifests himself unto all those who believe in Him (2 Nephi 26:13).
People also ask
Who is the Holy Ghost in the Bible?
What does the Holy Ghost do?
What is the Book of Mormon?
What is a testimony of the Book of Mormon?
What does the Book of Mormon say about Israel?
Where did the Book of Mormon come from?
The Book of Mormon consistently affirms the unity and oneness of the Godhead. For instance, in 3 Nephi 11 Jesus taught “that the Father, and the Son, and the Holy Ghost are one; and I am in the Father, and the Father in me, and the Father and I are one” (v. 27). At the same time, other passages emphasize that although unified