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There is no logical inconsistency in the idea of an “irreducible explanation”. The anthropic principle. Dawkins argues: our own existence is astronomically improbably, yet belief in a God who would be even more complex would be even more improbable. McGrath denies the “leap” from complexity to improbability.
McGrath has written a short rebuttal of Dawkins , The Dawkins Delusion: atheist fundamentalism and the denial of the divine (Alister McGrath with Joanna Collicutt McGrath, SPCK). Here we shall examine his important 4th chapter which deals with the charge that religion is evil.
Jan 11, 2024 · McGrath argues that there is no logical inconsistency in the idea of an irreducible explanation and that the anthropic principle does not prove the improbability of God. McGrath suggests that the extreme improbability of human existence does not make belief in God more improbable.
What is worse, Dawkins presupposes a reductionist approach in which mental states have a one-way relationship from the physical brain rather than a more complex approach in which mental...
In the conversation with Dawkins, McGrath decides to try and deal specifically with what he calls the strongest argument in Dawkins’ book: Is there a link between violence and religious belief? He says: Religion can be an immensely powerful transformative force for good, and wherever those [wrong] actions take place they need to be condemned.
Oct 9, 2024 · Dawkins emphasizes that humans often turn to religion for answers to complex questions, which he views as a logical fallacy. He believes that the anthropic principle suggests the universe's properties are conducive to life without invoking a deity.
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May 18, 2016 · Dawkins would say “yes there is,” but he is inconsistent, when he so affirms. Throughout his book he speaks as if there is a real right and wrong. For example, he says it is wrong for people to be deluded about a God who is personally concerned about them and their life.