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There is no logical inconsistency in the idea of an “irreducible explanation”. The anthropic principle. Dawkins argues: our own existence is astronomically improbably, yet belief in a God who would be even more complex would be even more improbable. McGrath denies the “leap” from complexity to improbability.
Another interesting point which McGrath notes briefly is that Dawkins seems unable to distinguish between belief in God and religion, and yet there is a great deal of evidence that many believe in God without considering themselves part of an institutional religion. McGrath notes that Dawkins also has an extraordinarily selective reading of the ...
Jan 11, 2024 · McGrath's Response to Dawkins' Argument. McGrath argues that Dawkins' definition of faith as blind trust in the absence of evidence is a self-serving defining of faith, not a Christian definition. McGrath agrees with Dawkins that faith and beliefs are important, but points out that there are those who have 'faith' in Dawkins' worldview as well.
978-0-281-05927-0. The Dawkins Delusion? Atheist Fundamentalism and the Denial of the Divine is a book by the theologian Alister McGrath and the psychologist Joanna Collicutt McGrath. It is written from a Christian perspective as a response to arguments put forth in The God Delusion by Richard Dawkins.
- Alister McGrath
- 2007
In the conversation with Dawkins, McGrath decides to try and deal specifically with what he calls the strongest argument in Dawkins’ book: Is there a link between violence and religious belief? He says: Religion can be an immensely powerful transformative force for good, and wherever those [wrong] actions take place they need to be condemned.
Oct 9, 2024 · The dialogue between Dawkins and McGrath illustrates the broader conflict between atheism and theistic perspectives. Both sides present compelling arguments regarding the nature and role of religion in human life. The debate raises important questions about the compatibility of scientific inquiry and religious belief.
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Oct 9, 2024 · However, Dawkins’ framing of the existence of God as a scientific hypothesis is based on a category mistake. Theological claims about God are not intended to function as scientific explanations; rather, they address questions of ultimate meaning, purpose, and the ground of all being.2 As theologian David Bentley Hart argues, Dawkins’ critique overlooks the classical theological ...
