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Seen in the wider context of Deuteronomy 10:12-22, this means that a person’s love for his fellow man should spring from God’s love and thus reflect his character. We should notice that the love commanded here relates to both outward deeds and inward attitudes. “You shall not hate your brother in your heart” (Leviticus 19:17). “You ...
Oct 18, 2019 · As a mature apostle, John learned the lesson well. His brief second epistle offers vivid proof of how well he balanced the twin virtues of truth and love. Throughout that epistle, John repeatedly couples the concepts of love and truth. He writes, “To the chosen lady and her children, whom I love in truth” (2 John 1).
Here are five things the Bible says about love. 1. Love Originates in God. The first and most important thing we must recognize about love is that it’s all about God. Love both originates in and is exhausted by our triune Maker—Father, Son, and Spirit. Jesus lets us peer into this reality in John 17.
May 13, 2018 · Christians are not the only people who love. People in the world love too. But the world focuses on other aspects of love devoid of a theistic foundation. In other words, God is not necessary to define love in the world. There are three primary ways people love in the world system: relationally, reciprocally, and romantically. 1.
Sep 24, 2021 · Presupposition 1: Biblical love presupposes the existence of a real, objective goodness. Biblical love presupposes there is a true and real goodness that is not dependent upon what I think or what I feel but has an existence that is completely independent of me. Obviously, that goodness is an expression of the real God.
Aug 8, 2022 · Christian love is the overflow of joy in God that meets the needs of others, and that joy is a blood-bought joy from the death of Jesus. So, the first difference between secular love and Christian love is that our love is rooted in and is the overflow of the work of Christ and its effects in our lives.
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3.1 Love of God, neighbour, and Christ. Jesus’ teaching about the supremacy of the twofold command of love of God and neighbour (Matt 22:34–40; Mark 12:28–34; cf. Luke 10:25–28) was formed against the background of the rabbis’ search for a hermeneutical key to the multiple commands of the Torah (conventionally numbered as 613).
