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Muslims claim that St. Thomas integrated the arguments of Muslim philosophers and theologians (Ibn Rushd, Ibn Sina, Ghazzali) into Christian theology. And they claim that St. Thomas misunderstood these philosophers. Reply. KierkeBored. •. I’d say just look at and compare the arguments themselves. Anything else is genetic fallacy.
Download Free PDF. Mustafa Ejubović - Šejh Jujo and his summa theologica. resid hafizovic. 1996. This manuscript commentary of Sejh Jujo discusses almost ali relevant questions of Muslim Dogmatics from which the entire Muslim theology originates. In this manuscript the author first of ali discusses the contents of Muslim ontotheology, with a ...
The Summa Theologiae or Summa Theologica (transl.'Summary of Theology'), often referred to simply as the Summa, is the best-known work of Thomas Aquinas (1225–1274), a scholastic theologian and Doctor of the Church. It is a compendium of all of the main theological teachings of the Catholic Church, intended to be an instructional guide for ...
May 31, 2024 · His most important work, al-Ḥikmah al-mutaʿāliyah fī al-asfār al-ʿaqliyyah al-arbaʿah (The Transcendent Philosophy of the Four Journeys of the Intellect, known as Asfār), synthesised a dazzling array of disciplines and methods into an epistemological summa, as influential on Islamic philosophy as Thomas Aquinas’s Summa Theologica (1225–74) or Kant’s Critique of Pure Reason (1781 ...
Jan 28, 2012 · Aquinas on Islam. Matthew Hanley. Saturday, January 28, 2012. It is no secret that secularists generally react to Christianity with hostility, but to Islam with obsequiousness – or silence in the face of belligerence and even of atrocities such as the Ft. Hood massacre. The most elementary explanation for this curious phenomenon, aside from ...
Thomas Aquinas in his Summa Theologica (I, q.2, a.3) and Summa Contra Gentiles (I, 13). Islamic perspectives may be divided into positive Aristotelian responses strongly supporting the argument, such as those by Al-Kindi, and Averroes, and negative responses critical of it, including those by Al-Ghazali and Muhammad Iqbal.[15]
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William Lane Craig (born 1949), who revived the Kalam cosmological argument during the 20th and 21st centuries. The Kalam cosmological argument is a modern formulation of the cosmological argument for the existence of God. It is named after the Kalam (medieval Islamic scholasticism) from which many of its key ideas originated. [ 1 ]
