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Aug 4, 2023 · And you are clean, but not every one of you” (John 13:10). Significantly, Jesus tells Peter that he does not need to perpetually wash his head and his hands, as the priests of old did, in order to come to God. He has been made clean, once for all, by his faith-union with Christ, which is symbolized by the “bathing” of baptism in which ...
The Baptism of Jesus - Jesus came from Galilee. He went to John at the Jordan River to be baptized by him. John tried to stop Him. He said, “I need to be baptized by You. Do You come to me?” Jesus said to him, “Let it be done now. We should do what is right.” John agreed and baptized Jesus. When Jesus came up out of the water, the heavens opened. He saw the Spirit of God coming down ...
Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...
- Introduction
- Backgrounds
- The History of Redemption
- John’s Objection
- Jesus’s Answer
- The Coming of The Spirit
- Does Jesus Always Have The Spirit?
- The Voice of The Father
- Jesus Baptizes with The Spirit
What is the significance of the baptism of Jesus? Here is the record given in Matthew 3:13–17: Then Jesus came from Galilee to the Jordan to John, to be baptized by him. John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill al...
The record of John the Baptist and his baptism of Jesus occurs not only in Matthew 3:13–17, but in Mark 1:9–11 and Luke 3:21–22. In addition, John 1:29–34 overlaps with these passages. It describes the descent of the Spirit on Jesus (verse 33), which took place when Jesus was baptized. But it does not directly describe the baptism itself. The verse...
The Gospels set the baptism of Jesus in the context of the age-long unfolding of the history of redemption, which takes place according to the plan of God. The background of this history is found in Genesis 1–3, in the events of creation and the fall. The fall of Adam is followed by the first promise of redemption, found in Genesis 3:15, the promis...
With this larger context in view, we are ready to appreciate more deeply the baptism of Jesus by John. John is preparing people for the coming of Jesus by his call to repentance. When Jesus himself comes to John, John recognizes Jesus’ superiority: “I need to be baptized by you, and do you come to me?” (Matt 3:14). John’s objection makes a good dea...
It is no wonder that John feels he should object. And yet Jesus answers the objection: “Let it be so now, for thus it is fitting for us to fulfill all righteousness” (Matt 3:15). What does he mean? It is a mysterious statement, and yet it satisfies John: “Then he consented.” Jesus says that his baptism will be “to fulfill all righteousness.” The wo...
When Jesus is baptized, he is carrying out the plan of the Father, laid down before the foundation of the world (1Pet 1:20). In response, God the Father acts in approval. “[B]ehold, the heavens were opened to him.” The opening signifies in visual form the opening of the way to God. Jesus as the Son is always in fellowship with the Father, but this ...
The coming of the Spirit to “rest on him” raises a question. Did Jesus not have the Spirit before this point? According to the biblical doctrine of the Trinity, each person of the Trinity is fully God. Jesus is God, as John 1:1 affirms. God the Son is always in intimate fellowship with God the Father and God the Holy Spirit. The three persons are o...
Along with the descent of the Spirit comes “a voice from heaven.” This is the voice of God the Father. “This is my beloved Son, with whom I am well pleased” (Matt 3:17). This voice picks up on two main Old Testament texts, Psalm 2:7 and Isaiah 42:1. Psalm 2:7 looks forward to the coming of Jesus as the king in the line of David. Isaiah 42:1 describ...
We should also remember John the Baptist’s prophecy that the one who comes after him “will baptize you with the Holy Spirit and fire” (Matt 3:11). This prophecy points to the day of Pentecost, described in Acts 2. On that day the Holy Spirit comes to the apostles and the church with “tongues as of fire” (verse 3). In this way the baptism of Jesus p...
Sep 17, 2017 · Like the other Gospels, he provides a unique portrait of Jesus, with a special insight into who Jesus was and what he came to accomplish. The structure of Mark ’s Gospel provides the key to the author’s purpose. The first half of the Gospel concerns the identity of Jesus as the mighty Messiah and Son of God (Mark 1:1–8:30 ).
- Mark L. Strauss
The Gospel of Mark[a] is the second of the four canonical gospels and one of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, the burial of his body, and the discovery of his empty tomb. It portrays Jesus as a teacher, an exorcist, a healer, and a miracle worker, though it does not ...
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Aug 3, 2005 · First, John’s baptism was an expression of conversionary repentance—a reorientation of one’s life in returning to a relationship with God. 53 This is borne out by the NT phrase bavptisma metanoiva (“a baptism of repentance”) used to describe John’s baptism (Mark 1:4 = Luke 3:3), and the important role that repentance evidently had in his preaching (Matt 3:8 = Luke 3:8 Matt 3:2; cf ...
