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Paul had experienced times of plenty, yet he did not let these times lead to complacency. Having plenty is an opportunity to bless others and to glorify God through generosity and stewardship. and having need The Greek "ὑστερέω" (hystereō) means to lack or be in need. Paul had experienced times of need, yet he learned to be content.
Jul 12, 2019 · In other words, St. Paul's focus in this passage is about good and evil people. The good, for St. Paul, do good, whereas the evil do wickedly. It is not on doing good 'to be' saved: to be saved implies and necessarily involves goodness—God isn't going to justify you but condemn another sinner: "there is no partiality with God."
Jan 4, 2022 · Answer. In 2 Timothy 4:7, Paul says, “I have fought the good fight, I have finished the race, I have kept the faith.”. This well-known and oft-quoted passage is quite significant in that this epistle was Paul’s last before his martyrdom in A.D. 67. It is a deeply moving affirmation of his unwavering faith and unyielding love for the ...
- An Ancient and Modern Question: The Good Life
- Paul and The Pursuit of . . . Happiness?
- Good Theology, Good Life: The Making of A Project
Of course, the question of the meaning of life is not uniquely Pauline. That was true in Paul’s own day, and it is equally true in our own. The question has an ancient philosophical pedigree; indeed, the word philosophy means “love of wisdom.” From its beginning, philosophy was concerned with the good life. According to Jipp, “ancient philosophers ...
What, though, of Paul? What has the apostle, theologian of the cross, to do with opportunistic psychology and the pursuit of happiness? “I don’t think many Christians think enough of the Scriptures and certainly Paul“I’d love for more Christians and pastors to recover his theology as one that is deeply engaged with this world and question of the hu...
So, what, according to Josh Jipp, is the good life? “For the past couple of years,” he says, “I’ve been reading everything I could get my hands on that attempts to provide a thoughtful answer to human flourishing and the meaning of life.” This is one of the aspects that interests him most about ancient thought, whether ancient Hellenistic or Roman ...
Nov 20, 2019 · But by the grace of God I am what I am, and his grace toward me was not in vain. (1 Corinthians 15:10) On the other side of sin is grace. Paul wasn’t good enough, but his worthiness did not prevent God from showing him grace. This same grace is what allowed Spurgeon to look at himself honestly and move beyond despair.
Dec 29, 2022 · When Psalm. 124:3 says this about “our enemies”: “Then they had swallowed us up quick, when their wrath was kindled against us” it does not mean that they devoured us quickly. Quick means “alive” (you may be familiar with “The quick and the dead.”). So it means they devoured us while we were still living.
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On the contrary--Paul’s purpose is to affirm God’s just character, not the possibility of salvation by doing good or keeping the law. He later demolishes any such possibility by declaring that there is none who does good (3:12) and none who deserves to be justified by the law (3:20; Cf. Gal. 3:21; James 2:10). Christ’s righteousness is free.
