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Nov 24, 2024 · When Carl Jung embarked on an extended self-exploration he called his "confrontation with the unconscious," the heart of it was The Red Book, a large, illuminated volume he created between 1914 and 1930. Here he developed his principle theories — of the archetypes, the collective unconscious, and the process of individuation — that ...
- Complex
Complex: A complex is the more- or less-repressed...
- Trickster
The best-known and most influential discussion of the...
- Synchronicity
Synchronicity: "Synchronicity, since Jung’s introduction of...
- Persona
Jung's conception of the persona is of an archetype, meaning...
- Complex
Jung’s book included his own revolutionary definitions of the concept of the libido, the connections between sexuality and spirituality, the compensatory nature of the unconscious, and an emphasis on the collective unconscious, archetype and myth—all of which was anathema to Freud.
Dec 29, 2020 · The Self is one of the primary concepts in Swiss psychiatrist Carl Jung’s psychology. Jung defined as the Self as “the totality of a person’s being,” 1 and the word is capitalized to denote its centrality and sacredness.
Thus, Jung's tentative model for the individual psyche in the mid-teens looked like this: ego = conscious personality; self = unconscious personality; persona = ego + self. It is Jung's experimentation, which makes his early writings so exciting and fascinating.
The Self in Jungian psychology is a dynamic concept which has undergone numerous modifications since it was first conceptualised as one of the Jungian archetypes. [1] Historically, the Self, according to Carl Jung, signifies the unification of consciousness and unconsciousness in a person, and representing the psyche as a whole. [2]
Jung's early contribution was his complex theory, in which he showed how trauma promotes the formation of autonomous complexes in the psyche. In binding traumatic memories, images and affects, the dissociated complex protects the ego from being overwhelmed.
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Jung (1942a) saw the ego in service to the Self – its representative on earth. The Self he called the Greater Personality, ultimately unknowable, linked to a universal sense of cosmic unity – not surprisingly he related to it as the image of God within us.
