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  1. Nov 15, 2018 · This chapter will outline and discuss the first two components, namely a.) a proposed definition for Islamic Psychology and the methodology used to come up with that definition and b.) a conceptual framework to ground the discipline and unite scholarship.

    • Carrie York Al-Karam
    • 2018
  2. There is a view that psychology should be regarded as a natural science (in the Western definition) concerned with objectively verifiable human behaviour—and, as such, is compatible with Islam and open to use by Muslims. This is essentially part of Badri’s position (Badri 1979).

  3. Mar 31, 2021 · Islamic Psychology or ilm an-nafs (science of the soul) is an important introductory textbook drawing on the latest evidence in the sub-disciplines of psychology to provide a balanced and comprehensive view of human nature, behaviour and experience.

    • G. Hussein Rassool
    • 2021
  4. Jan 1, 2020 · The predominant focus of Islamic psychology is on the spiritual, psychological, and moral development of an individual, which can only be achieved by understanding the self and the nature of a human being (Al-Attas 1990; Ansari 1992). Thus, traditional Islamic psychology is heavily rooted in Islamic theological concepts.

    • abagasra@kennesaw.edu
  5. After providing a working definition of Islamic psychology, this chapter explores its historical and methodological origins, suggesting that its early success was due to Islamic scriptural motivation and inspiration, as well as to some intertwining socio-political factors.

  6. Mar 23, 2023 · Rassool examines the concepts of the Fitrah, the Nafs (Self), the Aql (Intellect), the Rūḥ (Soul) the Qalb (Heart), and the concept of Islāmic healing and spiritual interventions. Other themes include the Qur’an and psychology, models and approaches in Islāmic psychology, interpreting Islāmic psychology for modern times, and the ...

  7. Jan 9, 2021 · The present article discussed the emergence and challenges in the development of this new perspective. Moreover, we suggest that the research paradigms of Western social and behavioral sciences are useful for developing Islamic psychology.

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