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May 24, 2018 · An existing answer provides some bare essentials for a traditional understanding of "Amos's earthquake", that is, the earthquake that came two years after Amos's preaching and therefore (it is often argued) in some way confirmed his ministry.
- What Does Amos Mean by "Restore" in Amos 9:11-15
(K.J.) Amos is saying that God is going to cause to rise up...
- What Does Amos Mean by "Restore" in Amos 9:11-15
Affirming that the eagerly expected "Day of Jehovah" will be darkness and disaster on disaster inevitable (Amos 5:18-20), it again emphasizes Jehovah’s desire for righteousness rather than worship (Amos 5:21-26), and closes with the threat of captivity beyond Damascus. "Jehovah God of Hosts is His Name," as at the close of 3.
- Retrospective History
- The Historical Prophet
- Amos as A “Literary-Predictive Text”
The book opens with a claim that Amos prophesied during the overlapping reigns of King Uzziah of Judah and King Jeroboam II of Israel: This would have been in the 760sB.C.E. This was a high point of Israel’s power, but Amos predicts that Israel will be destroyed because of their ethical failings. This takes place years later when the kingdom of Isr...
What then of the prophet Amos, the historical individual? Some of the book’s portions could go back to a historical prophet Amos. Nevertheless, the late date of many of the passages surveyed above suggests the book as a whole is not the work of a “prophet,” i.e., a mantic diviner who functioned as such, but is a literary construct. Our knowledge of...
The book of Amos is not “prophecy” per se, but rather is a “literary-predictive text”—a text written as prophecy to explain a historical development in terms of divine will. The book is thus both an indictment and an autopsy of fallen Israel, part of the general biblical understanding of Israel’s catastrophes as being due to the Israelites’ own rel...
Amos’ central message may be summarized as follows: The Northern Kingdom of Israel has acted wickedly like the people of Sodom. Therefore, it will be devastated like Sodom via an earthquake,[2] other natural disasters, and the Assyrian invasion and exile.[3] .
Amos was sent to denounce the social and religious corruption, and warn of God’s impending judgement. But the people turned a deaf ear, as they did to his contemporary, Hosea. … But the prophet has a word for any nation in Israel’s condition.
Amos was a shepherd and fig tree farmer (Amos 7:14) who lived right near the border between northern Israel and southern Judah. The north had seized its independence about 150 years earlier (1 Kgs. 12) and was currently being ruled by Jeroboam II, a successful military leader.
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Oct 21, 2013 · Let us notice five reasons why it took courage for Amos to speak out in the way that he did. First, Amos’ message was against everyone. We sometimes hear the phrase, “the enemy of my enemy is my friend.” This suggests that we can often find support from the enemies of those whom we criticize.
