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In the book of Exodus, God is the essential worker. The nature and intent of that divine work set the agenda for Moses’ work and through him, the work of God’s people. God’s initial call to Moses included an explanation of God’s work. This drove Moses to speak in the name of the Lord to Pharaoh saying, “Let my people go” (Exod. 5:1).
- Theology of Work
In the book of Exodus, God is the essential worker. The...
- The Harshness of The Israelites' Slave Labor in Egypt (Exodus 1:8-14)
The work that the Egyptians forced on the Israelites was...
- The Work of Midwifery and Mothering
In the midst of harsh treatment, the Israelites remained...
- Israel at Mount Sinai (Exodus 19:1-40:38)
First, God is an architect. Second, God equips his people to...
- Introduction to Exodus
In light of God’s promises to Abraham’s chosen family and...
- Israel at The Red Sea and on The Way to Sinai
The foundational expression of God’s work came to dramatic...
- Theology of Work
- God, The Protector of The Oppressed
- Exodus 1:13–14 Praises God For His Justice
- Praying For The Oppressed
- Exodus 1:13–14 Prays For The Freedom of The Oppressed
This is the good news of the Bible for all who are oppressed. The Lord is a stronghold for you. Yes, the Lord does justice for you. The Lord works righteousness and justice for all who are oppressed. And he calls his people to do good, seek justice and correct oppression. So as we pray, according to Exodus chapter one, I just want to bring this tex...
God, we praise you as the Lord who is the stronghold for the oppressed. As the Lord does justice for the fatherless and the oppressed. As the Lord who works righteousness and justice for all who are oppressed. We praise you for your love, your care, your provision, even Lord Jesus for you and all of your power. Instead of using that power to oppres...
So God, we pray right now for all who are oppressed in different ways. According to your word, around us, around the world in so many different ways, so many stories start coming to our mind. God, we pray for those who are enslaved. Oh God, we pray for those who are being trafficked. God, we pray that you would bring an end to their oppression, to ...
So God along those lines, we pray for our brothers and sisters in Christ who are oppressed and persecuted. Who are being enslaved right now in places like North Korea. Who are being enslaved in different countries in the world where they are put into imprisonment or labor camps because of their faith in you. God, we pray for others who were put int...
Jan 4, 2022 · The meaning and importance of the exodus from Egypt are encapsulated in the annual observance of Passover. The fact that God rescued His people from slavery and revealed His mighty power is a recurring theme in Scripture, and the exodus is mentioned in many places (e.g., Deuteronomy 5:6; 1 Samuel 12:6; Psalm 77:20; 78:13; 105:26; Isaiah 63:11 ...
The work that the Egyptians forced on the Israelites was evil in motive and cruel in nature. The opening scene presents the land as filled with Israelites who had been fruitful and multiplied. This echoes God’s creational intent (Gen. 1:28; 9:1) as well as his promise to Abraham and his chosen descendants (Gen. 17:6; 35:11; 47:27).
Jun 19, 2020 · The biblical origins of oppression. The Bible is a vast collection of ancient documents, called “books.” These books are divided into two main sections: the Old Testament, which deals with the relationship between the ancient Israelites and their God, and the New Testament, which was written by the first-century followers of Jesus Christ.
Aug 28, 2023 · Grateful, Pharaoh elevated Joseph to a high-ranking position, and during the famine, Joseph's family migrated to Egypt for sustenance. For a time, the Hebrews prospered and multiplied in Egypt. However, as the Book of Exodus recounts, a new Pharaoh came to power "who did not know Joseph." Fearing the growing Hebrew population, he enslaved them ...
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The poor are identified as the humble, the afflicted, the oppressed, and the righteous who turn to God for help and enjoy God’s special favor. This emerging notion of “the pious poor and the wicked rich” developed significantly in the postexilic Second Temple period (586 BC–70 AD), envisioning a “great reversal” of the respective ...
