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  1. Apr 2, 2024 · The second reason Paul gives for why woman is not to teach or exercise authority over a man is that the woman was deceived and man was not (1 Timothy 2:14). The implication is that Eve’s deception exemplifies the differing dispositions and inclinations of men and women so that women are prohibited from teaching and exercising authority over men.

  2. Sep 3, 2018 · (Luke 1:46-56) For additional passages showing women as speaking in the assembly and leading and having authority over men, see, e.g., Romans 16:1-2 (“I commend to you our sister Phoebe, a deacon of the church at Cenchreae, so that you may welcome her in the Lord as is fitting for the saints, and help her in whatever she may require …”); 1 Tim 3:11 (now recognized as probably “women ...

  3. 12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. 13 For Adam was first formed, then Eve. 14 And Adam was not deceived, but the woman being deceived was in the transgression. 15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

  4. At dawn one morning, Jesus went to the temple to teach. The people gathered round, ready to be taught — but the Pharisees rushed up, bringing a woman with them.Teacher, this woman was caught in the act of adultery,” they said. — John 8:4My heart catches at the thought of what this woman must have been feeling. Can you

  5. But with what is proper for women who profess godliness—with good works. Let a woman learn quietly with all submissiveness. I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor.

  6. May 29, 2018 · Jesus never says that he chose the Twelve as a model for church leadership. He never says only men can be leaders in the church. What Jesus does say is that the twelve were to be his witnesses (Luke 24:48; Acts 1:8 cf. Acts 2:32; 3:15; 5:32), and women were not considered to be credible witnesses at that time. Jesus also makes a connection ...

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  8. Mar 8, 2017 · A second aspect of Jesus’s regard for the full intrinsic value of women is seen in how he spoke to the women he addressed. He spoke in a thoughtful, caring manner. Each synoptic writer records Jesus addressing the woman with the bleeding disorder tenderly as “daughter” (references above) and referring to the bent woman as a “daughter of Abraham” (Luke 13:16).

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