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Jan 1, 2008 · Jesus Anointed for Burial, 26:6-13. During these last days before His crucifixion, Jesus stayed in Bethany on the eastern slope of the Mount of Olives, probably residing with Lazarus, Mary, and Martha. The incident, recorded here in Matthew and in Mark 14:3-9 and more in detail in John 12:1-8, occurred in the house of Simon the leper.
The last days in the life of Jesus begin near sunset. His trip to Lazarus' house in Bethany began in Jericho, which is 17 miles (27.3 kilometers) away. In the early evening, after arriving in the home, he has supper (John 12:1 - 2). Lazarus' sister Mary, after supper, anoints Jesus' feet with very expensive ointment.
Apr 11, 2022 · Where was Jesus for the three days between His death and resurrection? Answer. After Jesus said, “ It is finished,” on the cross, “he bowed his head and gave up his spirit” (John 19:30). His dead body remained on the cross until it was taken down and placed in a nearby tomb (John 19:40–42). His spirit, however, was elsewhere.
The gospel writers do not say it, but Jesus' "cross talk" was but one instance of perhaps many "difficult sayings" which they and the other disciples did not truly understand until Jesus had died, rose again, and been glorified (e.g., John 6:60 ff., where Jesus explained this difficult saying to His disciples, and some of them took offense and ...
Oct 29, 2024 · 3. “Woman, behold your son!”. When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!”. Then he said to the disciple, “Behold, your mother!”. And from that hour the disciple took her to his own home.
Jan 4, 2011 · Answer. The night before Jesus’ death, He washed the feet of His disciples and shared the Passover meal with them. During this time Judas was revealed as the one who would betray His master (John 13:1-30). At the conclusion of the meal, Jesus instituted the Lord’s Supper (Matthew 26:26–29; 1 Corinthians 11:23–26).
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Feb 14, 2024 · Before 9:00 AM: Jesus on the Way to Golgotha. Scripture: Matthew 27:31-34; Mark 15:20-23; Luke 23:26-33; and John 19:17. The Romans intended crucifixion to be. unspeakably cruel. mercilessly lingering - men would often last a day or more on the cross. inescapably public - again, to hinder any seditious impulse in the citizenry.