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  1. Oct 17, 2013 · Paul says, in essence, “You believers can say that you are in Christ, which means that you are forgiven, changed, made new, and made whole. Translate that newness to your relationships within the body of Christ; let the church be a place of grace, newness, and wholeness.”.

  2. Paul Describes Himself - Now I, Paul, urge you by the gentleness and graciousness of Christ—I who am meek [so they say] when with you face to face, but bold [outspoken and fearless] toward you when ...

  3. Feb 9, 2021 · In my previous post I began to speak about the “incarnation” Christology found famously in Paul’s letter to the Philippians, 2:6-11. There are a lot of other things I want to say about this passage, all of them relevant to the issues I’ve been discussing. The first and most important…

  4. Mar 19, 2019 · Paul’s goal in this passage is to give the Colossian church an accurate picture of who Jesus is and what he accomplished on the cross and to encourage them to remain faithful to Jesus in spite of the pressures they are facing. In verses 15-20, Paul writes the Colossian church a poem about Jesus.

  5. Jun 15, 2012 · In verse 13, Paul tells us that the chains attached to his wrists gave him contact with non-Christians. He was chained to a Roman soldier 24 hours a day! The shifts changed every six hours, which meant that Paul could witness to at least four soldiers each day.

  6. Mar 2, 2020 · I have been trying to explain the unusually important statement about Christ in Paul’s “Christ Poem” in Phil. 2:6-10. It’s an extremely high Christology. Christ is a divine being before coming into the world; and at his exaltation he was made *equal* with God. Wow.

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  8. Feb 24, 2020 · Did Paul think of Jesus as a Divine being, an angel, incarnated into human flesh on God’s initiative, as something sent from God and by God to mankind for a specific purpose, or did Jesus incarnate on his own initiative, on a mission to humankind independently of God, but apparently with God’s approval?

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