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Oct 17, 2013 · Paul says, in essence, “You believers can say that you are in Christ, which means that you are forgiven, changed, made new, and made whole. Translate that newness to your relationships within the body of Christ; let the church be a place of grace, newness, and wholeness.” EXPLAIN the Story.
Feb 9, 2021 · In my previous post I began to speak about the “incarnation” Christology found famously in Paul’s letter to the Philippians, 2:6-11. There are a lot of other things I want to say about this passage, all of them relevant to the issues I’ve been discussing.
Feb 24, 2020 · To Paul, this was the most profound possible way to interact with Jesus–without the intervening veil of the flesh to obscure his true nature, his true meaning. But the great majority of early Christian leaders–the disciples, both male and female–had known him as a man.
Jun 15, 2012 · In verse 13, Paul tells us that the chains attached to his wrists gave him contact with non-Christians. He was chained to a Roman soldier 24 hours a day! The shifts changed every six hours, which meant that Paul could witness to at least four soldiers each day.
Mar 19, 2019 · The first stanza of Paul’s Poem (v15-17) depicts the Son as the creator and ruler of all things. The second stanza (v18-20) explains that Jesus is bringing about a new creation through his death and resurrection.
Paul ever viewed the Christian life as the seedbed in which there would be the cultivation of faith, hope, and love (1 Corinthians 13:13) — what medieval theology would later expound as the three theological virtues, the fruit of grace and not natural ability.
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Paul is writing from Corinth at the home of a wealthy Christian named Gaius during Paul’s three-month visit on his Third Missionary Journey. The letter was written down by Paul’s secretary, Tertius (16:22), and taken to Rome by a prominent widow named Phoebe (16:1-2).
