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There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, And ...
He can tell them not to do the same things as I did. Then they will not also come here when they die. They will not be in great pain, as I am.” 29 Abraham replied, “They have the books that Moses and God's prophets wrote. Your family should read them and do what they say.” 30 The rich man said, “That is not enough, father Abraham. But ...
What more effectual warning could be given him than to hear his own name brought into a parable, as belonging to the beggar who was carried into Abraham’s bosom, while his own actual life corresponded more or less closely to that of the rich man who passed into the torments of Hades?
The beggar is equally unique as are the other characters in the chapter. He does not have the autonomous power of the judge (Luke 18:1–8), the outwardly holiness of the Pharisee (Luke 18:11–12), or the riches of the young ruler (Luke 18:18–30).
I cannot dig; I am ashamed to beg. I have resolved what to do, that when I am put out of the stewardship, they may receive me into their houses.’. So he called every one of his master’s debtors to him, and said to the first, ‘How much do you owe my master?’. And he said, ‘A hundred measures of oil.’.
As Jesus was approaching Jericho, a blind man was sitting by the road begging. And a poor man named Lazarus was laid at his gate, covered with sores, and longing to be fed with the crumbs which were falling from the rich man’s table; besides, even the dogs were coming and licking his sores.
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"As Jesus approached Jericho, a blind man was sitting by the roadside begging. When he heard the crowd going by, he asked what was happening. They told him, 'Jesus of Nazareth is passing by.'" (18:35-37) Beggars would often be found at the city gate where people are passing in and out.
