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  1. We shall divide our text, and consider, in the first place, the gain a man would get if he gained the whole world; in the second place, the fearful loss if a man should lose his soul; and then, afterwards, we will try to finish up by some practical lesson. I. In the first place, WHAT IS A MAN PROFITED IF HE SHOULD GAIN THE WHOLE WORD?

  2. Oct 20, 2022 · Over the centuries, fixing parts of the system seems to have solved parts of the problem, at least short-term; but finally in the 20 th century the Church got rid of benefices altogether, replacing them with a more equitable means of compensating the clergy for their work.

  3. Mar 2, 2019 · A love that honors the Lord—one that is not contingent on what others do to us, but on what He did for us. In comparing these two guidelines of love—the one set for God (Romans 8:31-39) and one set for us (1 Corinthians 13:4-7)—we see that love is unconditional. It never wavers.

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    The need which benefices are intended to meet was in the earlier centuries of the life of the Church satisfied in other ways. From the beginning, the clergy was supported by the liberality of the faithful, but originally all offerings were transmitted to the bishop, who took charge of their administration and distribution. Usually the mass of donat...

    Benefices are divided into simple and double; major and minor; elective, presentative, and collative; residential and non-residential; perpetual and manual; secular and regular. Simple benefices are those which involve only the duty of reciting the Divine Office or of celebrating Mass. Double benefices imply the care of souls or jurisdiction in the...

    Benefices can be created only by ecclesiastical authority, since the right to revenue which they suppose is always necessarily connected with some spiritual function, and is therefore reckoned among the jura spiritualia controlled by the Church. The competent authority may be the pope or a bishop or one possessing quasi-episcopal authority, it bein...

    A benefice once erected is understood to be perpetual, but the law must and does provide for circumstances which may require an alteration of the status of a benefice by union or division, or even its entire suppression or extinction. Sometimes, owing to changed conditions, especially to a diminution of revenue, it becomes necessary to unite two or...

    The collation or granting of benefices may be ordinary or extraordinary, free or necessary. The distinction between ordinary and extraordinary collation is based upon the fact that while, ordinarily major benefices are disposed of by the pope and minor benefices by bishops, it may occasionally happen that this rule suffers an exception in so far as...

    In order that benefices may the more effectually fulfill the purposes for which they were instituted, various laws have been enacted governing the act of collation. Whether the collation be free or necessary it must always be gratuitous, to avoid simony; free, that is without coaction; unconditional; public, so that it may be readily proved; and gr...

    All beneficed clerics are bound to make a profession of faith within two months from the date of taking possession, to perform faithfully the duties pertaining to their charge, to recite the canonical hours, and if the benefice held be double, to reside in the place in which their benefice is located. Violation of the lawof residence is punished by...

    The tenure of the incumbent of a benefice is perpetual, in the sense that it can be terminated only by death or for causes specified in the law. It is provided in the law that in the event of certain acts vacancy shall occur ipso facto; as when the incumbent marries or attempts marriage, when he takes solemn vows in a religious order, when he viola...

    The holder of a benefice is not the owner of the foundation from which he derives his support; he occupies in reference to it the position of a tutor or guardian who must defend its interests. His chief duty is to maintain it as a perpetual means of support for ministers of religion. Its fruits or revenues, however, belong to him, but with the obli...

  4. Oct 11, 2018 · Faithfully and compellingly preaching and teaching God’s word is the heart of a pastor winning (or losing) the trust and respect of his people. Respectability extends beyond our words and teaching, but for pastor-teachers “rightly handling the word of truth” (2 Timothy 2:15) comes first.

  5. (1 Corinthians 3:18). Earlier, Jesus told His quarreling disciples, “Whoever wants to become great among you must be your servant” (Matthew 20:26). He also said, “Whoever finds his life will lose it, and whoever loses his life for my sake will find it” (Matthew 10:39).

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  7. Sep 12, 2021 · Like every family, the church is made up of imperfect people who need to ask for forgiveness, receive grace and grow in their love for the other members of the family. With that in mind, I would like to share with you ten practical, simple ways that we as a church family can grow in church love.