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  1. Sep 29, 2009 · 6 The Canon of the Bible Clementine homilies;3 the “ecclesiastical canon,”4 and “the canon of the truth,” in Clement and Irenæus;5 the “canon” of the faith in Polycrates,6 the regula fidei of Tertullian,7 and the libri regulares of Origen,8 imply a normative principle. But we cannot assent to Credner's view of the Greek word for canon

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  2. Jul 12, 2011 · Live Music Archive Librivox Free Audio. Featured. ... The Canon of the Bible Library of Congress Classification: BS ... PDF download. download 1 file ...

  3. Sep 29, 2009 · and “the canon of the truth,” in Clement and Irenæus;5 the “canon” of the faith in Polycrates,6 the regula fidei of Tertullian,7 and the libri regulares of Origen,8 imply a normative principle. But we cannot assent to Credner's view of the Greek word for canon being an abbreviation of “Scriptures of canon,”9

  4. divine revelation.”7 This is the meaning of the term ‘canon’ when it is used in the context of the Bible as being the canon of Scripture. Therefore, “the canon of Scripture is the list of all the books that belong in the Bible.”8 The Old Testament as Canon A detailed discussion concerning the concept,

  5. In this expanded (from 340 to 549 pages) third edition (formerly The Formation of the Christian Biblical Canon), McDonald updates and develops his basic theses: e.g., while for some Jews the canon was “largely settled” at the end of the first century CE, it was not settled for most until the third-fourth c.; Christianity did not inherit a closed canon from Judaism; Jesus did not leave his ...

    • Michael W. Holmes
  6. The New Testament Canon came into existence through the assembly of three main constituents over a period of time. During the time of Christ and the Apostles the only scripture that were considered authentic and used in the synagogues were the Old Testament scripture or the earliest Canon.

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  8. F.F. Bruce, “The Canon of Scripture,” Inter-Varsity (Autumn 1954): 19-22. Marcion’s Canon does not mark the first attempt to draw up a Christian list, but it did stimulate the orthodox church leaders to define more explicitly the Canon as they acknowledged it. They said, in effect: ‘We do not believe that the New Testament books

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