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Here, Aristotle’s conception of philia and to philein differs in an important respect from modern definitions of “love”. The second edition of Webster's New International Dictionary (1959), for example, defines “love” as “a feeling of strong personal attachment” and “ardent affection”.
- JoAnne Invierno, David Konstan
Ferry argues that in their place, love is the only ideal that has transformed human lives in significant and unrecognisable ways, by permeating both the private and public spheres. He holds that love has become the central value in society, the new principle of meaning and the good life.
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Given the prodigious amount of scholarship on Platonic love, this article explores a different question: the nature of Plato's love for Socrates as expressed in two dialogues, the Symposium and Phaedo, in which Plato depicts Socrates as.
- Iakovos Vasiliou
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This article examines the nature of love and some of the ethical and political ramifications. For the philosopher, the question what is love? generates a host of issues: love is an abstract noun which means for some it is a word unattached to anything real or sensible, that is all; for others, it is a means by which our beingour self and its worlda...
Yet it is undeniable that love plays an enormous and unavoidable role in our several cultures; we find it discussed in song, film, and novelshumorously or seriously; it is a constant theme of maturing life and a vibrant theme for youth. Philosophically, the nature of love has, since the time of the Ancient Greeks, been a mainstay in philosophy, pro...
Many in the Platonic vein of philosophy hold that love is an intrinsically higher value than appetitive or physical desire. Physical desire, they note, is held in common with the animal kingdom. Hence, it is of a lower order of reaction and stimulus than a rationally induced love---that is, a love produced by rational discourse and exploration of i...
Friendships of a lesser quality may also be based on the pleasure or utility that is derived from another's company. A business friendship is based on utility--on mutual reciprocity of similar business interests; once the business is at an end, then the friendship dissolves. This is similar to those friendships based on the pleasure that is derived...
The first condition for the highest form of Aristotelian love is that a man loves himself. Without an egoistic basis, he cannot extend sympathy and affection to others (NE, IX.8). Such self-love is not hedonistic, or glorified, depending on the pursuit of immediate pleasures or the adulation of the crowd, it is instead a reflection of his pursuit o...
However, loving one's neighbor impartially (James 2:9) invokes serious ethical concerns, especially if the neighbor ostensibly does not warrant love. Debate thus begins on what elements of a neighbor's conduct should be included in agape, and which should be excluded. Early Christians asked whether the principle applied only to disciples of Christ ...
Presuming love has a nature, it should be, to some extent at least, describable within the concepts of language. But what is meant by an appropriate language of description may be as philosophically beguiling as love itself. Such considerations invoke the philosophy of language, of the relevance and appropriateness of meanings, but they also provid...
The claim that \"love\" cannot be examined is different from that claiming \"love\" should not be subject to examination-that it should be put or left beyond the mind's reach, out of a dutiful respect for its mysteriousness, its awesome, divine, or romantic nature. But if it is agreed that there is such a thing as \"love\" conceptually speaking, wh...
Romantic love is deemed to be of a higher metaphysical and ethical status than sexual or physical attractiveness alone. The idea of romantic love initially stems from the Platonic tradition that love is a desire for beauty-a value that transcends the particularities of the physical body. For Plato, the love of beauty culminates in the love of philo...
Modern romantic love returns to Aristotle's version of the special love two people find in each other's virtues-one soul and two bodies, as he poetically puts it. It is deemed to be of a higher status, ethically, aesthetically, and even metaphysically than the love that behaviorists or physicalists describe.
Some may hold that love is physical, i.e., that love is nothing but a physical response to another whom the agent feels physically attracted to. Accordingly, the action of loving encompasses a broad range of behavior including caring, listening, attending to, preferring to others, and so on. (This would be proposed by behaviorists). Others (physica...
Behaviorism, which stems from the theory of the mind and asserts a rejection of Cartesian dualism between mind and body, entails that love is a series of actions and preferences which is thereby observable to oneself and others. The behaviorist theory that love is observable (according to the recognizable behavioral constraints corresponding to act...
Those who consider love to be an aesthetic response would hold that love is knowable through the emotional and conscious feeling it provokes yet which cannot perhaps be captured in rational or descriptive language: it is instead to be captured, as far as that is possible, by metaphor or by music.
The ethical aspects in love involve the moral appropriateness of loving, and the forms it should or should not take. The subject area raises such questions as: is it ethically acceptable to love an object, or to love oneself? Is love to oneself or to another a duty? Should the ethically minded person aim to love all people equally? Is partial love ...
Plato's definition of love probably comes from our imagining an incompatibility between it and Paul's "Love seeketh not its own" (I Corinthians 13). If Paul is interpreted to mean "Love consists in seeking only what is good for others, never for oneself" perhaps there is something to fear here.
Feb 6, 2017 · I focus on three key themes in that text: the relationship between Kjerlighed (Kierkegaard’s main term for love) and its preferential varieties such as “erotic love” (Elskov) and friendship; how Kierkegaard’s is a “vision” view of love, requiring—contrary to what is often assumed—attention to the particular individual; and ...
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Jan 1, 2011 · Oord’s The Nature of Love concentrates primarily on conceptual and theological themes relating to the very nature of love itself and what influential theologians have had to say about...
