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Aug 12, 2024 · The Abomination of Desolation (mentioned in Daniel 9:27,11:31,12:11) appears throughout history and in the age to come. The antichrist figure who sets up an abomination in the place of worship has had a role throughout history. This article will dive into what the abomination of desolation is, the typology of the figure behind the abomination, and what this means for Christians today.
Jan 4, 2022 · An abomination is “something that causes disgust or hatred”; and desolation is “a state of complete emptiness or destruction.”. Jesus warned that something (or someone) that people detested would stand in the temple someday. When that horror occurred, residents of Judea should seek cover without delay.
The word "abomination" in the Greek means something that is disgusting and is oftentimes associated with that which is defiling and/or idolatrous. In the Hebrew, the meaning is the same and is associated with pagan idols. The word "desolation" means to be in a condition that is uninhabitable and devastated. In all biblical uses, the term can be ...
Jan 16, 2024 · This study delves into the intertwining of prophecy and history, particularly focusing on the desolation of the Second Temple and the profound implications it had on Jewish religious practices. Prophetic Foundations in Daniel: The term “Abomination of Desolation” first appears in the Book of Daniel (Daniel 9:27). Daniel’s prophecies are ...
Abomination of Desolation, Mentioned by our Saviour, ( Matthew 24:15 ) as a sign of the approaching destruction of Jerusalem, with reference to ( Daniel 9:27 ; 11:31 ; 12:11 ) The prophecy referred ultimately to the destruction of Jerusalem by the Romans, and consequently the "abomination" must describe some occurrence connected with that event ...
The abomination of desolation is a prophetic event found in the book of Daniel (Daniel 12:11) and referred to by Jesus Christ (Matthew 24:15). Though it has historical fulfillments, there is also a future fulfillment when daily sacrifices will be offered in Jerusalem and then cut off and replaced by some sort of blasphemous display.
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In Jerusalem on the 15th of Chislev of the year 145 aet Sel, i.e. in December 168 BC, a pagan altar was built on the Great Altar of Burnt Sacrifices, and on the 25th of Chislev, sacrifice was brought on this altar for the first time (1 Macc 1:54,59). This evidently was the "abomination of desolation." The sacrifice, according to 2 Macc was ...
