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These prophets led God’s people so that they would know the truth and therefore know how to act. Now God speaks to us primarily through His Son, who is revealed to us in the word. John 1:1 – In the beginning was the Word, and the Word was with God, and the Word was God. Jesus is God’s Word made flesh. He Himself is God’s message to us.
The punishment of Israel, then as now, is inevitable. As a nation, they had collectively violated His Word and rejected His offer of salvation by grace - through faith in Jesus Christ, their Messiah and King. But God is a God of loving-kindness, great-goodness, and generous grace. He is long-suffering and full of mercy as well as being holy ...
Objection 1: It would seem that by the Divine revelation a prophet knows all that can be known prophetically. For it is written (Amos 3:7): "The Lord God doth nothing without revealing His secret to His servants the prophets." Now whatever is revealed prophetically is something done by God.
Amos 7:1-3 meaning. Amos sees a swarm of locusts devouring all the vegetation of the land. He intercedes on behalf of the descendants of Jacob, and God changes His plan to destroy Israel’s vegetation. Amos 5:4-7 meaning. Although the nation Israel will be destroyed in the prime of her youth, Amos calls Israel to seek God so that they may live ...
Explanation. The verse “Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets” from Amos 3:7 conveys the notion that God does not act without first informing his prophets of his intentions. The literal meaning is that God’s plans or significant events are disclosed to his chosen messengers so that ...
1. (11-12) Israel will be conquered and exiled. Therefore thus says the Lord GOD: “An adversary shall be all around the land; He shall sap your strength from you, And your palaces shall be plundered.”. Thus says the LORD: “As a shepherd takes from the mouth of a lion. Two legs or a piece of an ear,
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Jan 25, 2013 · Acts 15:19–21 reveals that all believers are bound by God's eternal moral law, which is found in the Mosaic code alongside ceremonial and civil legislation. Before Christ, the Lord did not condemn the Gentiles for not keeping Israel's ceremonial rules, but only for violating the moral law found on the consciences of all people (Amos 1:1–2:3).
