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1. Since the prophecy in general and this vision in particular, deals only with the ten tribes, the altar upon which the Lord is standing seems to be the one in Bethel and not the temple in Jerusalem. Amos 7:13, “But prophesy not again any more at Bethel: for it is the king’s chapel, and it is the king’s court. 2.
only does everyone have a part but an equal part. Amos was a layman, not a priest. Yet Amos was chosen by the Lord to deliver this difficult message. Throughout the Scripture, we see God using all kinds of people to reach, teach, and heal. READ Amos 1:1 and Amos 7:10-14 ASK What was Amos' profession? (Shepherd, caretaker of sycamore trees)
Amos 7:1-3 meaning. Amos sees a swarm of locusts devouring all the vegetation of the land. He intercedes on behalf of the descendants of Jacob, and God changes His plan to destroy Israel’s vegetation. Amos 5:4-7 meaning. Although the nation Israel will be destroyed in the prime of her youth, Amos calls Israel to seek God so that they may live ...
Objection 1: It would seem that by the Divine revelation a prophet knows all that can be known prophetically. For it is written (Amos 3:7): "The Lord God doth nothing without revealing His secret to His servants the prophets." Now whatever is revealed prophetically is something done by God.
Amos 3:7-8. The Lord will do nothing, but he revealeth, &c. — As if he had said, You cannot complain of your not being forewarned of these calamities coming upon you, for God hath not done, nor will do any thing, without revealing it to his prophets, and by them to you; so that you have now warning of all that he intends to do, unless you prevent it by an alteration in your behaviour.
Amos 3:7 – Surely the Sovereign Lord does nothing without revealing his plan to his servants the prophets. Amos contains a wonderful reminder about the God we serve. And that is the simple truth that He reveals Himself to us. God is transcendent. This is a theological word which means that He is far above us and very different from us.
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May 21, 2006 · (See Amos 3:7; Amos 7:14) He also spells out clearly the uselessness of insincere worship (Amos 5:18-24; Amos 8:5-6). He clarifies some of the issues that apparently will prevail at the end of time (Compare Daniel 12:3 and Amos 8:11-12). 2. Amos 3:2 suggests that God has “known” only the children of Abraham. After making the
