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  1. Amos is the third book of The Twelve. Amos was a shepherd and fig tree farmer (Amos 7:14 ) who lived right near the border between northern Israel and southern Judah. The north had seized its independence about 150 years earlier (1 Kgs. 12 ) and was currently being ruled by Jeroboam II, a successful military leader.

  2. In the Hebrew Bible, "tsedaqah" is frequently associated with God's character and His expectations for His people to act justly and righteously. Cultural and Historical Background: In ancient Israel, "tsedaqah" was not merely a personal virtue but a communal responsibility. It was integral to the covenant relationship between God and Israel ...

  3. Dec 12, 2022 · In Hebrew, the words are mishpat and tzedakah (although many say the words cannot be directly translated into English—but for the sake of this blog we will go with mishpat as justice and tzedakah as righteousness). Amos 5:24 says, “But let justice roll down like water, righteousness like an ever-flowing stream.”.

  4. Jul 13, 2020 · Psalm 106:3 says, “Blessed are they who observe justice, who do righteousness at all times!”. These two words have a depth of meaning that are beautiful to think through. Rabbi Jonathan Sachs says that both are forms of justice, but are very different in their logic. Mishpat is retributive justice, referring to the rule of law accepted by ...

  5. Jan 11, 2012 · Tsedaqah (Strong’s 6666, a derivative of tsadaq) is an abstraction of rightness interpreted subjectively as rectitude or straightness, objectively as justice, morally as virtue, and figuratively as prosperity. Tsidqah (Strong’s 6665, corresponds to tsedaqah) connects righteousness and beneficence. The tsadaq of God inextricably links ...

  6. Oct 29, 2017 · Psalms 132:9-11. Let Your priests be clothed with righteousness [tsedeq], and let Your Godly ones sing for joy. For the sake of David, your servant, do not turn away the face of your Messiah. YHWH has sworn to David a truth from which He will not turn back: “Of the fruit of your body I will set upon your throne”.

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  8. May 9, 2024 · Brief Summary: Amos can see that beneath Israel’s external prosperity and power, internally the nation is corrupt to the core. The sins for which Amos chastens the people are extensive: neglect of God’s Word, idolatry, pagan worship, greed, corrupted leadership, and oppression of the poor. Amos begins by pronouncing a judgment upon all the ...

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