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Jan 24, 2017 · In verse 4, we have two sentences about lions roaring, something you might hear in the distance (up to 5 miles away) without seeing the lion itself (indeed, that is about as close as one would hope to come to a lion in the wild).
Amos concluded by saying, A lion has roared! Who will not fear? The Lord God has spoken! Who can but prophesy? These two lines are parallel, suggesting that the word "lion" refers to the LORD. That is, the all-powerful God roared like a lion to announce judgment on His covenant people.
The lion which roars when it has the prey before it is Jehovah (cf. Amos 1:2; Hosea 11:10, etc.). טרף אין לו is not to be interpreted according to the second clause, as signifying "without having got possession of its prey" (Hitzig), for the lion is accustomed to roar when it has the prey before it and there is no possibility of its ...
New Living Translation. The lion has roared— so who isn’t frightened? The Sovereign LORD has spoken— so who can refuse to proclaim his message? English Standard Version. The lion has roared; who will not fear? The Lord GOD has spoken; who can but prophesy?”.
Amos 3:4. Will a lion roar in the forest when he hath no prey? &c.] He will not, unless he has it in his sight, or in his paws; he roars when he first sees it, whereby he terrifies the creature, that it cannot move till he comes up to it; and when he has got it in his paws, he roars over it, to invite others to partake with him.
Verse 8 Sensible people need to notice the roar of a lion. In the same way, prophets need to notice God's message and tell it to other people. They have no choice.
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Amos 3:8 The lion hath roared, who will not fear ? &c.] Amos said this from his own experience, who, having been a herdsman in the wilderness of Tekoa, had often heard a lion roar, which had put him into a panic, both for himself, and the cattle he kept; the figure is explained in the next clause: the Lord God hath spoken, who can but prophesy ?