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The lion which roars when it has the prey before it is Jehovah (cf. Amos 1:2; Hosea 11:10, etc.). טרף אין לו is not to be interpreted according to the second clause, as signifying "without having got possession of its prey" (Hitzig), for the lion is accustomed to roar when it has the prey before it and there is no possibility of its escape, and before it actually seizes it (cf. Isaiah ...
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Amos 3:9. "Make it heard over the palaces in Ashdod, and...
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Bible > Hebrew > Amos 3:8 Amos 3:8 Hebrew Texts. Westminster...
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Bible > Interlinear > Amos 3:8 Amos 3:8 Amos 3 - Click for...
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The shepherd dares not to contend with the lion; he always...
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Jan 24, 2017 · Then the citizens of Nineveh repent, and God relents from his punishment. So even though he says in Amos 1-2 “for three crimes of X and for four I will not turn back the punishment”, this really is hyperbole. If God were not interested in repentance, he wouldn’t have this strategy of speaking to his prophets.
Amos 3:3-8 meaning. Amos uses a series of rhetorical questions to announce judgment on the disobedient Israelites. Having reminded the Israelites of their special covenant relationship with the LORD (vv. 1-2), Amos used a series of rhetorical questions to announce judgment on the people who failed to obey the covenantal principles.
Amos 1:2. And he said, The LORD will roar from Zion, and utter his voice from Jerusalem; and the habitations of the shepherds shall mourn, and the top of Carmel shall wither. Revelation 5:5. And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the ...
Amos 3:8. The lion hath roared, who will not fear? &c.] Amos said this from his own experience, who, having been a herdsman in the wilderness of Tekoa, had often heard a lion roar, which had put him into a panic, both for himself, and the cattle he kept; the figure is explained in the next clause: the Lord God hath spoken, who can but prophesy ...
He will not, unless he has it in his sight, or in his paws; he roars when he first sees it, whereby he terrifies the creature, that it cannot move till he comes up to it; and when he has got it in his paws, he roars over it, to invite others to partake with him. Now prophecy from the Lord is compared to the roaring of a lion, ( Amos 1:2 ) ; and ...
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The lion roars before he tears; thus God warns before he wounds. If therefore the lion roars upon a poor traveller (as he did against Samson, Judges 14:5), he cannot but be put into great consternation; yet the Lord roars out of Zion (Amos 1:2; Amos 1:2), and none are afraid, but they go on securely as if they were in no danger. Note, The fair ...
