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      • He will not, unless he has it in his sight, or in his paws; he roars when he first sees it, whereby he terrifies the creature, that it cannot move till he comes up to it; and when he has got it in his paws, he roars over it, to invite others to partake with him.
  1. For this is what the LORD has said to me: “Like a lion roaring or a young lion over its prey—and though a band of shepherds is called out against it, it is not terrified by their shouting or subdued by their clamor—so the LORD of Hosts will come down to do battle on Mount Zion and its heights.

  2. As when "the lion roars" (compare Am 1:2; Am 3:4), none can help but "fear," so when Jehovah communicates His awful message, the prophet cannot but prophesy. Find not fault with me for prophesying; I must obey God.

  3. Amos concluded by saying, A lion has roared! Who will not fear? The Lord God has spoken! Who can but prophesy? These two lines are parallel, suggesting that the word "lion" refers to the LORD. That is, the all-powerful God roared like a lion to announce judgment on His covenant people.

  4. Jan 24, 2017 · And we might already suspect that God is being compared to a lion, since Amos opens up in 1:2 “The LORD from Zion roars, and from Jerusalem he makes his voice heard” – the same verbs as what he have in 3:4.

  5. Will a lion roar in the forest, when he has no prey? Will a young lion cry out of his den, if he has caught nothing? Will a bird fall into a snare on the earth, where there is no trap for it?

  6. Will a lion roar in the forest when he hath no prey? &c.] He will not, unless he has it in his sight, or in his paws; he roars when he first sees it, whereby he terrifies the creature, that it cannot move till he comes up to it; and when he has got it in his paws, he roars over it, to invite others to partake with him.

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  8. Amos 3:8. The lion hath roared, who will not fear? &c.] Amos said this from his own experience, who, having been a herdsman in the wilderness of Tekoa, had often heard a lion roar, which had put him into a panic, both for himself, and the cattle he kept; the figure is explained in the next clause: the Lord God hath spoken, who can but prophesy?

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