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  1. BOOK REVIEWS CHRISTIANITY AND WORLD RELIGIONS: PATHS TO DIALOGUE WITH ISLAM, HINDUISM, AND BUDDHISM. By Hans Kung, Josef van Ess, Hein-rich von Stietencron, and Heinz Bechert. Translated by Peter Heinegg. Maryknoll, NY: Orbis Books, 1993. Pp. xx + 460. This is a volume originally published in the United States by Doubleday in

  2. Teachings about the four forms of love existed in India prior to the Buddha – they were elements common to the Indian spiritual world which he included within his system of practice. While Buddhism cannot exist without love, it may be helpful to realize that love can exist happily apart from Buddhism.

  3. Feb 3, 2011 · The only answer one can give is that the Buddha had carved no niche for himself in his religion. The Buddha and his religion were quite apart. Another illustration of the Buddha keeping himself out of his religion is to be found in his refusal to appoint a successor. Twice or thrice the Buddha was requested by his followers to appoint a successor.

  4. Buddhism and Islam figure of the Buddha. Here, a complex but interesting process can be traced with regard to the life stories concerning Buddha. Before not too long, Muslim writers began to notice the Indian figure and religious adherents stemming from al-budd, and Buddsf, a rendering of Buddha and Bodhisattva. The curious thing though, as

  5. Introduction. Buddhism and Hinduism were never discrete religio-cultural systems, even if they are often taken as such. Most people and scholars tend to use the names as catch phrases for the two religions—one reflecting the overwhelming importance of the Buddha, the other taking up a Persian word—to encompass a set of cultural religious ideas and practices extending back to the second ...

  6. We must, said the Buddha, follow the Middle Path “which leads to insight, which leads to wisdom, which produces calm, knowledge, enlightenment, and nibbana” (Samyutta Nikaya 56). [2] The Buddha’s teaching is often called the “middle path” because he taught that one should shun all extremes and instead live a life of moderation.

  7. John Newman, “Eschatology in the Wheel of Time Tantra,” in Buddhism in Practice, ed. Donald S. Lopez Jr., (Princeton, NJ: Princeton University Press, 1995), 284–289; John Newman, “Islam in the Kālacakra Tantra,” Journal of the International Association of Buddhist Studies 21, no. 2 (1998): 311–371; Michael Aris, ‘Jig-med-gling-pa’s ‘Discourse on India’ of 1789: A Critical ...

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