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      • It is a defined article of the Catholic Faith that man before, in, and after justification derives his whole capability of meriting and satisfying, as well as his actual merits and satisfactions, solely from the infinite treasure of merits which Christ gained for us on the Cross (cf. Council of Trent, Sess. VI, cap. xvi; Sess. XIV, cap. viii).
      www.catholic.com/encyclopedia/merit
  1. May 27, 2012 · A Catholic.com forums poster recently asked about the "Treasury of Merit" (sometimes called the "Treasury of Satisfaction" or the "Treasury of the Church"). The poster asked if it's infallible teaching and what Scriptural examples support the doctrine.

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  2. The Catechism of the Catholic Church states: [T]he 'treasury of the Church' is the infinite value, which can never be exhausted, which Christ's merits have before God. They were offered so that the whole of mankind could be set free from sin and attain communion with the Father.

    • Ignatius of Antioch
    • Justin Martyr
    • Tatian The Syrian
    • Athenagoras
    • Theophilus of Antioch
    • Irenaeus
    • Tertullian
    • Hippolytus
    • Cyprian of Carthage
    • Lactantius

    “Be pleasing to him whose soldiers you are, and whose pay you receive. May none of you be found to be a deserter. Let your baptism be your armament, your faith your helmet, your love your spear, your endurance your full suit of armor. Let your works be as your deposited withholdings, so that you may receive the back-pay which has accrued to you” (L...

    “We have learned from the prophets and we hold it as true that punishments and chastisements and good rewards are distributed according to the merit of each man’s actions. Were this not the case, and were all things to happen according to the decree of fate, there would be nothing at all in our power” (First Apology43 [A.D. 151]).

    “[T]he wicked man is justly punished, having become depraved of himself; and the just man is worthy of praise for his honest deeds, since it was in his free choice that he did not transgress the will of God” (Address to the Greeks7 [A.D. 170]).

    “And we shall make no mistake in saying, that the [goal] of an intelligent life and rational judgment, is to be occupied uninterruptedly with those objects to which the natural reason is chiefly and primarily adapted, and to delight unceasingly in the contemplation of Him Who Is, and of his decrees, notwithstanding that the majority of men, because...

    “He who gave the mouth for speech and formed the ears for hearing and made eyes for seeing will examine everything and will judge justly, granting recompense to each according to merit. To those who seek immortality by the patient exercise of good works [Rom. 2:7], he will give everlasting life, joy, peace, rest, and all good things, which neither ...

    “[Paul], an able wrestler, urges us on in the struggle for immortality, so that we may receive a crown and so that we may regard as a precious crown that which we acquire by our own struggle and which does not grow upon us spontaneously. . . . Those things which come to us spontaneously are not loved as much as those which are obtained by anxious c...

    “Again, we [Christians] affirm that a judgment has been ordained by God according to the merits of every man” (To the Nations 19 [A.D. 195]). “A good deed has God for its debtor [cf. Prov. 19:17], just as also an evil one; for a judge is the rewarder in every case [cf. Rom. 13:3–4]” (Repentance 2:11 [A.D. 203]).

    “Standing before [Christ’s] judgment, all of them, men, angels, and demons, crying out in one voice, shall say: ‘Just is your judgment,’ and the justice of that cry will be apparent in the recompense made to each. To those who have done well, everlasting enjoyment shall be given; while to lovers of evil shall be given eternal punishment” (Against t...

    “The Lord denounces [Christian evildoers], and says, ‘Many shall say to me in that day, Lord, Lord, have we not prophesied in your name, and in your name have cast out devils, and in your name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, you who work iniquity’ [Matt. 7:21–23]. There is need of righ...

    “Let every one train himself to righteousness, mold himself to self-restraint, prepare himself for the contest, equip himself for virtue . . . [and] in his uprightness acknowledge the true and only God, may cast away pleasures, by the attractions of which the lofty soul is depressed to the earth, may hold fast innocence, may be of service to as man...

  3. Jan 31, 2011 · In the treasury of merit are (1) the merit and satisfaction only from Christ, by which the debt of eternal punishment is paid, and (2) those merits and satisfactions from Christ and the saints through the merit and satisfaction of Christ, by which our temporal punishment is reduced or removed.

  4. Jul 10, 2022 · The teaching of the treasury of merit (GotQuestions article here) in connection to the communion of saints and indulgences is explained in CCC 1476-1477 and is based on the Catholic interpretation of Matt 6:19-20, 1 Cor 12:26, and Col 1:24.

  5. Dec 29, 2021 · In paragraphs 1475-1477, the Catechism explains the Church’s treasury as follows: In the communion of saints, “a perennial link of charity exists between the faithful who have already reached their heavenly home, those who are expiating their sins in purgatory and those who are still pilgrims on earth.

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  7. In Christ, the Redeemer himself, the satisfactions and merits of his Redemption exist and find their efficacy. This treasury includes as well the prayers and good works of the Blessed Virgin Mary. They are truly immense, unfathomable, and even pristine in their value before God.

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