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‘Re-enactment’
- In the field of the philosophy of history, Collingwood famously held the doctrine of ‘Re-enactment’: since the subject is human beings in action, the historian cannot achieve understanding by describing what happened from an external point of view, but must elicit in the reader’s own mind the thoughts that were taking place in the principal actors involved in historical events.
plato.stanford.edu/archIves/fall2024/entries/collingwood-aesthetics/index.htmlCollingwood’s Aesthetics - Stanford Encyclopedia of Philosophy
Aug 21, 2007 · There are four concepts of human activity which are commonly called ‘art’, but which according to Collingwood, should be sharply distinguished from what he calls ‘art proper’. The implication is that those things are improperly so-called, that is, are commonly but wrongly called art.
They are the blind forces and activities in us which are part of human life as it consciously experiences itself, but are not parts of the historical process: sensation as distinct from thought, feelings as distinct from conceptions, appetite as distinct from will.
Jan 11, 2006 · As Collingwood puts it, the so-called Res Gestae “are not the actions, in the widest sense of that word, which are done by animals of the species called human; they are actions in another sense of the same word, equally familiar but narrower, actions done by reasonable agents in pursuit of ends determined by their reason.” (PH, 46). History ...
human actions should contain not only a narrow subset of their activities, but the whole range, including emotions, impulses, and chance. How can Collingwood provide a
The desire to envisage human action as free was bound up with a desire to achieve autonomy for history as the study of human action. But I do not leave the matter there ; because I wish to point out that of the two statements I am considering, one is necessarily prior to the other.
Jan 10, 2024 · But an individual's philosophy is what can and does shape his actions. Everybody has a philosophy, Collingwood says. Individual human actions underly and sustain the ongoing activity which is the human mind.
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After referring to the classic definition of human being as animal rationale, Collingwood summarizes his viewpoint saying: ‘[o]n a foundation of animal life his rationality builds a structure of free activities’ (PH, 46). His examples of thought as embodied in human actions clearly illustrate that thought should indeed be conceived in a ...
