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  1. The Parable of the Hidden Treasure. 44 “Again, the kingdom of heaven is like treasure hidden in a field, which a man found and hid; and for joy over it he goes and sells all that he has andbuys that field. The Parable of the Pearl of Great Price. 45 “Again, the kingdom of heaven is like a merchant seeking beautiful pearls, 46 who, when he ...

  2. The Parables of the Hidden Treasure and the Pearl - “The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field. “Again, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it. The Parable ...

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  4. Jul 18, 2017 · Strong's Concordance, Hebrew Dictionary. Hidden riches, a secret storehouse, Hebrew: מַטְמוֹן, maṭmôn (H4301) 5 King James Bible Verses. Here are hidden riches, treasure and related words in the Bible. What does the source Hebrew word מַטְמוֹן mean and how is it used in the Bible? Below are the English definition details.

  5. Definition: Treasure, hidden treasure. Meaning: a secret storehouse, a secreted valuable, money. Word Origin: Derived from the root verb טָמַן (taman), meaning "to hide" or "to conceal." Corresponding Greek / Hebrew Entries: - G2344 (θησαυρός, thesauros): Often translated as "treasure," this Greek word carries a similar meaning of ...

  6. Jan 4, 2022 · In both parables, the treasures are hidden, indicating that spiritual truth is missed by many and cannot be found by intelligence or power or worldly wisdom. Matthew 13:11-17 and 1 Corinthians 2:7-8, 14 make it clear that the mysteries of the kingdom are hidden from some who are unable to hear, see, and comprehend these truths.

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  8. The following word rendered hidden riches (Heb. maṭmôn, held by some to be the original of the N.T. “Mammon”), means properly treasure hidden underground (Job 3:21; Proverbs 2:4; Jeremiah 41:8). The treasures referred to are chiefly the loot of Sardis, which Xenophon describes as “the richest city of Asia next to Babylon” (Cyrop. VII.

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