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Apr 10, 2023 · The Hebrew word translated as “evil” (ra‘) in the King James Version of Isaiah 45:7 has two applications in the Bible. The term can be used in the sense of moral evil, such as wickedness and sin (Matthew 12:35; Judges 3:12; Proverbs 8:13; 3 John 1:11), or it can refer to harmful natural events, calamity, misfortune, adversity, affliction, or disaster.
- Questions About Isaiah
What is the zeal of the Lord, and what assurance does it...
- Questions About Isaiah
Isaiah 45:7 Context. 4 For Jacob my servant's sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me. 5 I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me: 6 That they may know from the rising of the sun, and from the west, that there is none beside me.
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Isaiah 45:7. I form the light, and create darkness, &c. — All men’s comforts and calamities come from my hand. “It was the great principle of the Magian religion, which prevailed in Persia in the time of Cyrus, and in which probably he was educated, that there are two supreme, coeternal, and independent causes, always acting in opposition one to the other; one, the author of all good ...
Sep 22, 2022 · The context of Isaiah 45:7 is God rewarding Israel for obedience and punishing Israel for disobedience. God pours out salvation and blessings on those whom He favors. God brings judgment on those who continue to rebel against Him. “Woe to him who quarrels with his Master” (Isaiah 45:9). That is the person to whom God brings “evil” and ...
Jan 26, 2014 · Isaiah 45:7 presents a profound declaration of God’s sovereignty over all aspects of creation, including light and darkness, peace and calamity. While the verse acknowledges God’s control over calamity, it does not imply that God is the author of moral evil. Instead, it emphasizes God’s ultimate authority and purpose in the unfolding of ...
Isaiah 45:7. and therefore must be the true God, and the one and only one. Kimchi, from Saadiah Gaon, observes, that this is said against those that assert two gods, the one good, and the other evil; whereas the Lord is the Maker of good and evil, and therefore must be above all; and it is worthy of observation, that the Persian Magi, before ...