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Christianity is changing – rapidly – in a century where commerce, communications, and travel are connected globally in unprecedented ways. How do we understand these changes in the faith, and what impact will global connectedness have on the church?
Religion has emerged as one of the key public issues of the 21st century, both nationally and globally. Our increasingly religiously-diverse society demands that we grapple with religion as a significant force in public life.
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practicing the Christian faith as we seek to follow Jesus and his way in today’s world. I propose eight characteristics or features of a lifelong faith formation cur-riculum that reflect our continuing mission, the new faith formation ecosystem, and a contemporary approach to learning. This chapter includes a ten-step process
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Evangelization is a key factor in Christianity. Christ desires that His church will continually expand. He expects it to grow both quantitatively and qualitatively, from age to age, through the efforts of his disciples. The greatest tool that he has provided for this is evangelization.
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Chapter Two presents a reimagined faith formation ecosystem for the 21st century. For well over 100 years in the United States, Christian churches had a highly integrated religious ecosystem. It was comprised of multigenerational family faith practice and religious
There are few quantitative studies on women in world Christianity; there remains a dearth in the literature on the magnitude and impact of STM (which is particularly US-centric); and Christian finance, now $60 trillion in personal income, is vastly under-researched in global studies.
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What will faith formation look like in the 21st century?
Is the 21st century Church evangelizing?
What is a 20th century church model?
Why is the current generation wary of institutional forms of Christianity?
What are the beliefs that guide us as Christians?
What is a lifelong Christian faith formation?
If it’s not different chemically from the meat, then it’s of no use at all. The metaphor Jesus is using is to say to his disciples that the Christians should be dispersed in the societies of the world. We’re the salt of the Earth, he says. That doesn’t mean ‘the ground’, it means the world, society.
