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  1. May 20, 2018 · There are two ways of thinking about ethics, which manifest themselves as two clusters of concepts and language, or domains of discourse, used to recommend or command specific actions or habits of character. They may be called the Good and the Right. The good has to do with achievement of goals; the right, with laws and rules.

  2. Quick answer: Kant means that "doing the right thing for the right reason" involves acting out of a sense of moral duty alone, without seeking external gains or personal pleasure. For Kant ...

  3. Nov 30, 2023 · 22. Photo by Oliver Roos on Unsplash. Choosing between doing the right thing and doing things correctly is a deep philosophical conundrum that we constantly find ourselves in. This age-old puzzle ...

  4. Aug 31, 2019 · The Good Will. Kant’s "Groundwork " opens with the line: “The only thing that is unconditionally good is a good will.”. Kant’s argument for this belief is quite plausible. Consider anything you think of in terms of being "good"—health, wealth, beauty, intelligence, and so on. For each of these things, you can also likely imagine a ...

    • Emrys Westacott
  5. Jan 13, 2024 · Here are a few interpretations: Ethical Standards: In the context of ethics, doing the right thing means acting in accordance with moral principles such as honesty, integrity, fairness, and respect for others. This could involve telling the truth, treating people fairly, or respecting others’ rights and dignity.

  6. Apr 15, 2018 · How to Do the Right Thing. “With integrity, you have nothing to fear, since you have nothing to hide. With integrity, you will do the right thing, so you will have no guilt.”. – Zig Ziglar ...

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  8. Oct 11, 2018 · The continuum goes from small and close to large and far-reaching, represented by the seven lenses of her book's title. These are profit, law, character, people, communities, planet, and the greater good. If we view all of our decisions through these seven lenses, we can be pretty confident that we're making an ethical decision.

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