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ii. When a Roman Centurion came to Jesus in a similar situation (Luke 7:1-10), Jesus didn’t even go to the centurion’s house to heal the servant. He simply pronounced him healed from a distance. But here, Jesus did not demand that Jairus show the same faith the centurion had. Jesus responded to the faith Jairus had.
Jan 21, 2024 · The story in Mark 5:1–20 is bookended by two simple actions: Jesus steps out of the boat (verse 2), and then Jesus gets back in (verse 18). What fills the middle, however, is nothing ordinary. We see Jesus crossing over to a Gentile territory—Gerasa, a city to the “other side” or “opposite” of Galilee (verse 1).
These small group studies of the gospel of Mark 10:13-27 contain outlines, commentary, cross-references, Bible study discussion questions, and applications. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group.
Jan 22, 2012 · As Jesus disembarks on the other side of the sea, the disciples fade from the story. A ghastly figure takes center stage. He’s possessed, he howls, he dashes himself with stones. His strength is such that no human figure can bind or control him. From his first encounter with Jesus, there is no question who … Continue reading "Commentary on Mark 5:1-20 "
Jan 26, 2020 · Here we have a curious case of anti-evangelism: eyewitness messengers report what they have seen Jesus do (5:16), whose proof is as plain as day (verse 15), and the listeners neither repent nor revel but start begging (parakalein) Jesus to get out of town (verse 17). He complies (verse 18a).
Mark 5:1-20 These small group studies of the gospel of Mark 10:13-27 contain outlines, commentary, cross-references, Bible study discussion questions, and applications. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group.
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Mark 5. In this chapter, we have, I. Christ's casting the legion of devils out of the man possessed, and suffering them to enter into the swine, ver 1-20. II. Christ's healing the woman with the bloody issue, in the way as he was going to raise Jairus's daughter to life, ver 21-43.
