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The stages of development, the highest of which is the Holy Spirit, are as follows: zeal, integrity, purity, holiness, humility, fear of sin, the Holy Spirit. The Holy Spirit conducts Elijah, who brings the dead to life. [22] Pious individuals act through the Holy Spirit; [23] whoever teaches the Torah in public partakes of the Holy Spirit. [24]
The Holy Spirit has a more distinct and prominent role in the New Testament in comparison to the Hebrew Scriptures. For instance, Jesus began his ministry by being anointed by the Spirit and he ...
- The Holy Spirit is a unique person. First, we need to notice that the Holy Spirit is a unique person and not simply a power or an influence. He is spoken of as “He,” not as “it.”
- The Holy Spirit is one both with the Father and with the Son. Second, the Holy Spirit is one both with the Father and with the Son. In theological terms, we say that He is both co-equal and co-eternal.
- The Holy Spirit was the agent of creation. Third, the Holy Spirit was the agent of creation. In the account of creation at the very beginning of the Bible, we are told: “In the beginning, God created the heavens and the earth.
- The Holy Spirit is the author of the new birth. Fourth, the Holy Spirit is the agent not only of creation, but also of God’s new creation in Christ. He is the author of the new birth.
- John Owen, Pneumatologia; or, a Discourse Concerning the Holy Spirit (Philadelphia: Towar and Hogan, 1827), 60; Samuel Macauley Jackson, ed., The New Schaff-Herzog Encyclopedia of Religious Knowledge (New York: Funk and Wagnalls, 1911), 193; Clarence Larkin, Dispensational Truth or God’s Plan and Purpose in the Ages (c.
- Michael Berenbaum and Fred Skolnik, eds. Encyclopedia Judaica, 2nd ed. (Detroit: Macmillan, 2007); and Bill T. Arnold and H.G. M. Williamson, eds., Dictionary of the Old Testament (Downers Grove, IL: InterVarsity Press, 2005).
- When referring to the third member of the Godhead, this study follows the scriptural pattern of using the names “Holy Ghost,” “Spirit,” and “Holy Spirit” interchangeably.
- Following the writing of the Old Testament, Rabbis used the word “shekhinah” to describe the presence of the Lord that filled the Tabernacle or Solomon’s Temple.
Jul 23, 2015 · Moskala, Jiri ThD, PhD, "The Holy Spirit in the Hebrew Scriptures" (2013). Faculty Publications. 97. The Hebrew Scripture contains rich and sometimes even unique material about the Spirit of the Lord, so those specific thoughts are not repeated in the Newer Testament. To summarize the priceless teaching of the Hebrew Bible on the Spirit of God ...
- Moskala ThD, Jiri
- 2013
The Holy Spirit, otherwise known as the Holy Ghost, is a concept within the Abrahamic religions. In Judaism, the Holy Spirit is understood as the divine quality or force of God manifesting in the world, particularly in acts of prophecy, creation and guidance. In Nicene Christianity, this conception expanded in meaning to represent the third ...
Jan 11, 2012 · The word ruach, or ruaḥ, in Hebrew, encompasses a wide range of realities in the Hebrew Bible alone, including divine energy and presence, the core of a human alongside the heart, breath, the waxing and waning of life itself, a disposition such as a spirit of lust, an angelic being, a demonic being, and wind. The expression “Holy Spirit ...
