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Dec 14, 2005 · Of course, in the Jewish tradition the Holy Spirit referred to in the Hebrew Bible is not taken to be the third person of the “Trinity,” so in such passages the Hebrew word is translated “spirit,” not capitalized “Spirit.” 4 In general, the Jewish view is that “the spirit of God referred to in the Bible alludes to His energy (Isa 40:13; Zech 4:6).” 5 Accordingly, it is ...
The Holy Spirit has a more distinct and prominent role in the New Testament in comparison to the Hebrew Scriptures. For instance, Jesus began his ministry by being anointed by the Spirit and he ...
Jul 23, 2015 · Moskala, Jiri ThD, PhD, "The Holy Spirit in the Hebrew Scriptures" (2013). Faculty Publications. 97. The Hebrew Scripture contains rich and sometimes even unique material about the Spirit of the Lord, so those specific thoughts are not repeated in the Newer Testament. To summarize the priceless teaching of the Hebrew Bible on the Spirit of God ...
- Moskala ThD, Jiri
- 2013
- In Jewish Philosophy
- Medieval Jewish Philosophy
- The Modern Period
- Bibliography
philo
To *Philo also the Divine Spirit is that which inspires the prophet to prophecy. In De Specialibus Legibus(4:49) he writes that: "no pronouncement of a prophet is ever his own; he is an interpreter prompted by Another in all his utterances, when knowing not what he does he is filled with inspiration, as the reason withdraws and surrenders the citadel of the soul to a new visitor and tenant, the Divine Spirit (τὄυ θείου πνεύματος) which plays upon the vocal organism and dictates words which cl...
The concept of Holy Spirit (Ruaḥ Ha-Kodesh) is intrinsically connected to medieval Jewish philosophical approaches to prophecy. Essentially one can find two different yet related usages of this concept, as can already be seen by Philo. It may refer to a separate entity which is the source of prophecy, as well as other forms of divine providence; it...
The concept of the Holy Spirit is of central importance in Hermann *Cohen's last book Die Religion der Vernunft aus den Quellen des Judentums(1929, pp. 116–30). Objecting to Philo's conception of the Logos as an independent being intermediate between God and man, he maintains that the Holy Spirit characterizes the correlation between God and man. H...
G.F. Moore, Judaism, 3 vols. (1927–30), index, s.v.Holy Spirit; A. Marmorstein, Studies in Jewish Theology (1950), 122–44; A.J. Heschel, Torah min ha-Shamayim be-Aspaklaryah shel ha-Dorot, 2 vols. (1962–65). add. bibliography: A. Altmann, Studies in Religious Philosophy and Mysticism (1969), 140–60; H. Kreisel, Prophecy: The History of an Idea in M...
- John Owen, Pneumatologia; or, a Discourse Concerning the Holy Spirit (Philadelphia: Towar and Hogan, 1827), 60; Samuel Macauley Jackson, ed., The New Schaff-Herzog Encyclopedia of Religious Knowledge (New York: Funk and Wagnalls, 1911), 193; Clarence Larkin, Dispensational Truth or God’s Plan and Purpose in the Ages (c.
- Michael Berenbaum and Fred Skolnik, eds. Encyclopedia Judaica, 2nd ed. (Detroit: Macmillan, 2007); and Bill T. Arnold and H.G. M. Williamson, eds., Dictionary of the Old Testament (Downers Grove, IL: InterVarsity Press, 2005).
- When referring to the third member of the Godhead, this study follows the scriptural pattern of using the names “Holy Ghost,” “Spirit,” and “Holy Spirit” interchangeably.
- Following the writing of the Old Testament, Rabbis used the word “shekhinah” to describe the presence of the Lord that filled the Tabernacle or Solomon’s Temple.
Jan 29, 2021 · Third, the Holy Spirit was the agent of creation. In the account of creation at the very beginning of the Bible, we are told: “In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters” (Gen. 1:1–2).
The stages of development, the highest of which is the Holy Spirit, are as follows: zeal, integrity, purity, holiness, humility, fear of sin, the Holy Spirit. The Holy Spirit conducts Elijah, who brings the dead to life. [22] Pious individuals act through the Holy Spirit; [23] whoever teaches the Torah in public partakes of the Holy Spirit. [24]
