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But, it is entirely plausible and not only because Jesus spoke Hebrew and Aramaic. Matthew 1:18 describes how “Mary was found to be with child of the Holy Spirit.”
God, who through the Word creates all things (see John 1:3) and keeps them in existence, gives men an enduring witness to Himself in created realities (see Rom. 1:19-20). Planning to make known the way of heavenly salvation, He went further and from the start manifested Himself to our first parents.
The term "holy spirit" appears three times in the Hebrew Bible: Psalm 51 refers to "Your holy spirit" (ruach kodshecha) [3] and Isaiah refers twice to "His holy spirit" (ruach kodsho). [ 4 ] Psalm 51 contains a triple parallelism between different types of "spirit":
Jun 21, 2013 · Scripture was written using three languages—Hebrew, Aramaic, and Greek. It is interesting that in each of these three languages, the word translated into English as "Spirit" in "Holy Spirit" means "breath" or "wind" (the term is ruach in Hebrew and Aramaic, and pneuma in Greek).
- The Holy Spirit is a unique person. First, we need to notice that the Holy Spirit is a unique person and not simply a power or an influence. He is spoken of as “He,” not as “it.”
- The Holy Spirit is one both with the Father and with the Son. Second, the Holy Spirit is one both with the Father and with the Son. In theological terms, we say that He is both co-equal and co-eternal.
- The Holy Spirit was the agent of creation. Third, the Holy Spirit was the agent of creation. In the account of creation at the very beginning of the Bible, we are told: “In the beginning, God created the heavens and the earth.
- The Holy Spirit is the author of the new birth. Fourth, the Holy Spirit is the agent not only of creation, but also of God’s new creation in Christ. He is the author of the new birth.
Hebrews 9:8-9. King James Version. 8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: 9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining ...
The author of Hebrews stressed the role of the Spirit in the inspiration of Scripture. When he quoted Scripture, he often did so as though it were the direct Word of the Spirit. The Holy Spirit is the One who says what the Scripture says, and the Scripture says what the Holy Spirit says (Heb 3:7; 9:8; 10:15).
