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Nov 7, 2005 · Luke 4:16-19. The first thing we notice is it was a custom of Jesus to go to the synagogue on the Sabbath and to read. Nothing of real revelation there, nor in him being handed the book of Isaiah, it is when He quotes from it that things get interesting. “The Spirit of the Lord is upon Me, Because He has anointed Me.
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And as His custom was, He went into the synagogue on the...
- Religion
Jul 24, 2023 · The priests that were in control of the Temple were predominately the Sadducees when Jesus walked the earth and they sat in the seat of Aaron,but about twenty years after Jesus died the Sadducees lost their control of the Temple and thereafter the holidays were run according to Pharisee custom.
John 19:13-15. When Pilate heard that saying, he brought Jesus forth — Brought him out of the palace a second time; and sat down in the judgment-seat — On the tribunal which was then erected without the palace; in a place that was called, in Greek, λιθοστρωτον, the Pavement — So called on account of a beautiful piece of Mosaic work, with which the floor was adorned; but in the ...
John 8:2. Verse Concepts. Early in the morning He came again into the temple, and all the people were coming to Him; and He sat down and began to teach them. Mark 11:27. They *came again to Jerusalem. And as He was walking in the temple, the chief priests and the scribes and the elders *came to Him, John 10:23.
Jan 24, 2018 · Clearly, the Jewish opposition did not understand Jesus. (In fact, even the disciples did not get our Lord’s meaning at first because John 2:22 says that they did not understand Jesus’ saying until His resurrection.) The Jews thought Jesus was talking about the physical temple in Jerusalem, which had taken forty-six years to build (v. 20).
Sep 4, 2019 · In his Gospel account, Matthew quotes Isaiah 7:14 in his claim that Jesus is Immanuel, meaning “God with us.”. John and Matthew ’s message is clear: Jesus is God with his people. John goes on to record Jesus referring to his own body as the temple, saying that it will be destroyed but rebuilt in three days (John 2:19-21 ).
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Jesus referred to the Temple as the "House of God" and called it a "House of Prayer," not just for the Jews, but for all nations. When Jesus arrived with the mass of pilgrims, He overturned the tables and called it a den of thieves and a house of merchandise. The Temple was in some sense the national bank. It was a great public treasury with ...
