Search results
Jun 2, 2023 · The kingdom of heaven.—The phrase is used by St. Matthew about thirty times, and by him only among the New Testament writers. In the Greek the form is plural, “the kingdom of the heavens,” probably as an equivalent for the Hebrew word, which was dual in its form.
God's name is never invoked casually by religious Jews, so Matthew avoided the problem by referring to the Kingdom of God as the Kingdom of Heaven. He used an explicit "God" when actually talking about God, but had no need to use that name when referring to the Kingdom.
Matthew’s “kingdom of heaven” language is but one part of an elaborate theme of “heaven and earth” woven all through-out the First Gospel. Recognizing this theme sheds light on Matthew’s choice to speak of the kingdom in this unique way, and it also reveals a deep and powerful theological point—the apocalyptic and
Jul 13, 2010 · In Matthew’s case, he uses the phrase “kingdom of heaven” rather than the terminology “kingdom of God.” He does this not because he has a different view of the meaning or content of the kingdom of God; rather, out of sensitivity to his Jewish readers, he makes common use of what is called periphrasis , a certain type of circumlocution ...
- Proclaiming The Kingdom of Heaven
- Describing The Kingdom of Heaven
- Timing The Kingdom of Heaven
- Applying The Kingdom of Heaven
Both the introduction to John the Baptist and the initiation of Jesus’ ministry are accompanied with the proclamation to “repent, for the kingdom of heaven is at hand” (Matt. 3:2; 4:17). Just a few verses later, Matthew writes, “And he went throughout all Galilee, teaching in their synagogues and proclaimingthe gospel of the kingdom and healing eve...
In contrast to the condemnation given to false teachers, Jesus offers blessingsto members of the kingdom. Jesus begins His Sermon on the Mount discourse by blessing the “poor in spirit, for theirs is the kingdom of heaven” (Matt. 5:3). At the end of the Beatitudes, Jesus also references the kingdom of heaven. This time He says, “Blessed are those ...
The kingdom of heaven is spoken of in both present and future tense. The phrase is repeated that the kingdom of heaven is at hand (Matt. 4:17). Jesus’ first coming is the inaugurationof the kingdom. This means that Jesus is the immediate, present experience of the kingdom of heaven. For those who submit to Jesus, He will rule over their lives. The ...
The kingdom of heaven has important applications for us today. First, the message of the kingdom of heaven is a genuine offer from God to rule in the hearts of those who believe in His name. Submission to the kingship of God is what brings true freedom. Those who resist and reject God’s kingdom are in bondage. This may sound counterintuitive, but t...
Kingdom of heaven (Greek: Βασιλεία τῶν οὐρανῶν) is a phrase used in the Gospel of Matthew. It is generally seen as equivalent to the phrase "kingdom of God" (Greek: βασιλεία τοῦ θεοῦ) in the Gospel of Mark and the Gospel of Luke.
Luke 15:18 comes closer to Matthew’s use when the prodigal, in rehearsing his repentance speech, says, “I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee.”
