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  1. Jun 28, 2004 · Peter’s Capitulation and Paul’s Correction (Galatians 2:11-21) As today is my father’s birthday, I am inclined to reflect upon some of my memories of my father and me. Even though my dad and I had our confrontations, they never lasted long. For example, I remember one occasion at the dinner table when I had corrected my younger brother.

  2. Jan 10, 2021 · The immediate context of Galatians 2:20 is a set of verses beginning with Galatians 2:11 and ending with Galatians 2:21. In these verses, Paul is confronting Peter, the disciple of Jesus, over the issue of Peter's hypocrisy centering around Peter's return to the law to be justified (declared righteous) before God after learning about and living under grace as the means of justification.

  3. Jan 24, 2000 · We now conclude Paul’s address to Peter. This verse is the knockout punch of chapter 2. Galatians 2:21 is Paul’s final stroke to those who claim salvation or sanctification by law. I do not set aside the grace of God; The words “set aside” mean make void, cancel God’s grace. If we go back to the law, we cancel out the work of the cross.

  4. Additional Note on Galatians 2:14-21. The course of thought in Paul's address to Peter is difficult to follow. It will help to simplify it if the reader will keep it before him that the whole passage is to be interpreted in the light of Peter's false attitude - as a remonstrance against a particular state of things.

  5. At the end of this letter, Paul wrote, “Neither circumcision nor uncircumcision means anything; what counts is a new creation” (Galatians 6:15 NIV). Grace does not abolish the law with its standards and morality; rather, it moves it from an external standard impossible to keep to an inner motivation for living a pure and God-honoring life.

  6. Psalm 143:2 (NJB) But Paul is not appealing here to unbelieving Jews, but Jews who have accepted Jesus as their Messiah, who "know that a man is not justified by observing the law, but by faith in Jesus Christ" (2:15b). Paul is stating the obvious. These Jewish believers accepted that Jesus died for their sins.

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  8. 5 days ago · 4. (7-10) The leaders of the church in Jerusalem approved Paul’s gospel. a. : The leaders of the Jerusalem church (, the brother of Jesus; , also known as Peter, and ) accepted Paul and his ministry to the Gentiles. They approved Paul’s ministry, knowing that Paul did not require the Gentiles to come under the Mosaic Law to find favor with ...

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