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Dec 27, 2017 · Before creation there was no material universe. Given what we know now about space and time, we can say that before the creation of the material universe, the world, there was no space and no time. But it isn’t even Albert Einstein who causes us to know this. Before the Ages. Three times the apostle Paul refers to God’s activity before the ...
There is no suggestion that God is less relevant for life beyond the Roman world of Paul’s day. We can conclude these passages speak not only of the Earth but of the entire cosmos, including intelligent life beyond Earth. God is the Creator of all the worlds and whatever life is in them. 3.
May 7, 2012 · If Heaven is in just the right place in space, it might begin to explain how God can be omnipresent (every where all the time); omniscient (all knowing) and omnipotent (all powerful) instantaneously throughout the universe. “Heaven is out beyond the North Star,” said the preacher when I was a boy. “There are no stars out beyond the North ...
- Roger Barrier
Feb 25, 2022 · To answer the question of what's outside the universe, we first need to define exactly what we mean by "universe." If you take it to mean literally all the things that could possibly exist in all ...
Here are the dramatic words of the apostle Paul: "He is the image of the invisible God, the firstborn over all creation." (Colossians 1:15) That plainly states what Charles Wesley has captured in his phrase, "Veiled in flesh the Godhead see." Paul brings this truth boldly to the Colossian believers for two basic reasons.
Read the Scripture: Ephesians 3:1-6. The first paragraph in Chapter 3 is, in many ways, the key to this great letter of Paul to the Ephesian Christians. Here he begins to describe in full detail the great mystery which he had devoted his life to propagating around the world. We all love mysteries. There is something about human beings which ...
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iii. Paul told the Galatians to go beyond this “ABC of the universe” into an understanding of God’s grace. Grace contradicts this “ABC of the universe,” because under grace God does not deal with us on the basis of what we deserve. Our good cannot justify us under grace; our bad need not condemn us.
