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The Jews called the Gentiles "dogs" (comp. Matthew 15:26, 27; Revelation 22:15), i.e. unclean, mainly because of their disregard of the distinction between clean and unclean food. St. Paul retorts the epithet: they are the dogs, who have confidence in the flesh, not in spiritual religion.
- 1 Commentaries
Php 3:1. Finally — Or rather, as το λοιπον should be here...
- 2 Interlinear
International Standard Version Beware of the dogs! Beware of...
- 17 Context
Paul has just been laying down a great principle--viz. that...
- Hastings
From the beginning the treatment of St. Paul by the...
- 1 Commentaries
The article must be retained in the translation. The Jews called the Gentiles "dogs" (comp. Matthew 15:26, 27; Revelation 22:15), i.e. unclean, mainly because of their disregard of the distinction between clean and unclean food. St. Paul retorts the epithet: they are the dogs, who have confidence in the flesh, not in spiritual religion.
Jun 3, 2019 · A “dog” is a person who flatters others by speaking great swelling words of emptiness in order to lead them astray. The “dogs” spoken about in Philippians 3:2 are leaders… “shepherds”. Beware of dogs….beware of evil workers….beware of the “concision”....that is, the “cutting off”.
Philippians 3:2 says, "Beware of dogs, beware of evil workers, beware of the concision." In the verse Paul exhorts us to beware of three things—dogs, evil workers, and the concision. The fact that there is no conjunction in this verse indicates that these three things refer to one kind of person, a person who is a dog, an evil worker, and ...
By the time Paul wrote the book of Philippians, the dogs had become worse than in Matthew 7. Some may wonder how we can be sure that the dogs in Philippians 3:2 refer to the Judaizers. The proof is in the grammar of this verse. Paul says, "Beware of dogs, beware of evil workers, beware of the concision."
Aug 14, 2022 · The Jews called the Gentiles “dogs” (comp. Matthew 15:26, 27; Revelation 22:15), i.e. unclean, mainly because of their disregard of the distinction between clean and unclean food. St. Paul retorts the epithet: they are the dogs, who have confidence in the flesh, not in spiritual religion. Evil workers; so, 2 Corinthians 11:13, where he ...
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Mark 7:27-28. "First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.” “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”". Mark 7:27-28 tells a story about a Gentile woman.
