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Jul 9, 2024 · Genesis 3 Summary: The first humans give in to temptation and suffer the consequences. There is an evil being (the serpent) who seeks to tempt and deceive human beings. In Revelation, John calls Satan, “that ancient serpent . . . who leads the whole world astray” (12:9). The first humans gave in to temptation because they were deceived.
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But we can learn. The Apostle Paul said that he was not ignorant of the Devil's devices (2 Corinthians 2:11 KJV). If we learn how he works, we can easily learn to detect him in our lives. As a matter of fact, the Apostle James has described this strategy very plainly in one or two verses. In the first chapter of James, Verses 14 and 15, he says,
- A. The Temptation from The Serpent.
- B. The Sin of Adam and Eve and The Fall of The Human Race.
- C. God Confronts Adam and Eve with Their sin.
- D. The Curse and Its Aftermath.
1. (1) The serpent begins his temptation.
Now the serpent was more cunning than any beast of the field which the LORD God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?” a. The serpent: The text here does not, by itself alone, clearly identify the serpentas Satan, but the rest of the Bible makes it clear this is Satan appearing as a serpent. i. In Ezekiel 28:13-19 tells us that Satan was in Eden. Many other passages associate a serpent or a snake-like creature with Satan (su...
2. (2-3) Eve’s reply to the serpent.
And the woman said to the serpent, “We may eat the fruit of the trees of the garden; but of the fruit of the tree which isin the midst of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’” a. And the woman said to the serpent: Eve’s first mistake was in even carrying on a discussion with the serpent. We are called to talk to the devil, but never to have a discussion with him. We simply and strongly tell him, “The Lord rebuke you!” (Jude 9). b. We may eat...
3. (4-5) Satan’s direct challenge to God’s Word.
Then the serpent said to the woman, “You will not surely die. For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” a. You will not surely die: Satan effectively laid the groundwork. He drew Eve into a discussion with him and planted the seed of doubt about God’s Word, and he exposed Eve’s incomplete understanding of God’s Word. Now he moves in for the kill, with an outright contradiction of what God said. i. Satan can only eff...
1. (6) Adam and Eve both disobey God in their own way.
So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make onewise, she took of its fruit and ate. She also gave to her husband with her, and he ate. a. So when the woman saw: Eve surrendered to this temptation in exactly the way John describes in 1 John 2:16. First, she gave in to the lust of the flesh (saw that it was good for food), then she gave in to the lust of the eyes (pleasant to the eyes), then she gave in to the pride of li...
2. (7) The nakedness of Adam and Eve.
Then the eyes of both of them were opened, and they knew that they werenaked; and they sewed fig leaves together and made themselves coverings. a. Then the eyes of both of them were opened: Seemingly, it was only after the sin of Adam that they knew of their sinful state. They knew they were naked, in the sense of having their shame exposed to all creation. b. They knew that they were naked: Both Psalm 104:2 and Matthew 17:2 suggest that light can be a garment for the righteous. It may be tha...
3. (8-9) Adam and Eve hide from God; God calls out to them.
And they heard the sound of the LORD God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the LORD God among the trees of the garden. Then the LORD God called to Adam and said to him, “Where areyou?” a. They heard the sound of the LORD God walking in the garden in the cool of the day: Adam and Eve knew that when they heard the LORD coming, He would want to be with them. This was how the LORD had fellowship with Adam and Eve, in a very nat...
1. (10-12) Adam tries to explain his sin.
So he said, “I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself.” And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you that you should not eat?” Then the man said, “The woman whom You gave to bewith me, she gave me of the tree, and I ate.” a. I heard Your voice in the garden, and I was afraid: Sin made Adam afraid of God’s presence and afraid of God’s voice. Ever since Adam, men run from God’s presence and...
2. (13) Eve’s reply to God.
And the LORD God said to the woman, “What isthis you have done?” The woman said, “The serpent deceived me, and I ate.” a. The serpent deceived me, and I ate: When confronted by God, Eve didn’t necessarily shift the blame when she admitted the serpent deceived her and then she ate. This much was true: she had been deceived, and she did eat. b. Deceived me: The problem comes when we fail to see that being deceived is sin in itself. It is sin to exchange the truth of God for the lie (Romans 1:25).
1. (14-15) God’s curse upon the serpent.
So the LORD God said to the serpent: “Because you have done this, You are cursed more than all cattle, And more than every beast of the field; On your belly you shall go, And you shall eat dust All the days of your life. And I will put enmity Between you and the woman, And between your seed and her Seed; He shall bruise your head, And you shall bruise His heel.” a. And the LORD God said to the serpent: When God spoke to Adam and to Eve, He questioned each of them. God didn’t ask Satan (the be...
2. (16) God’s curse upon the woman.
To the woman He said: “I will greatly multiply your sorrow and your conception; In pain you shall bring forth children; Your desire shall be for your husband, And he shall rule over you.” a. I will greatly multiply your sorrow: God first cursed the woman with multiplied sorrow. Men and women have each known sorrow throughout history, yet the unique sorrow of women is well known. i. Under Jesus, some of the effects of the curse are relieved, and it has been the Christianizing of society that b...
3. (17-19) God’s curse upon the man.
Then to Adam He said, “Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying, ‘You shall not eat of it’: “Cursed is the ground for your sake; In toil you shall eat of it All the days of your life. Both thorns and thistles it shall bring forth for you, And you shall eat the herb of the field. In the sweat of your face you shall eat bread Till you return to the ground, For out of it you were taken; For dust you are, And to dust you shall r...
Oct 5, 2018 · On its own, the book of Genesis reads like a string of epic stories: a semi-tragic saga of a world that just keeps going wrong, despite its Creator’s intentions. But Genesis isn’t a stand-alone book. It’s the first installment in the five-part Torah (or Pentateuch), which is the foundational work of the Old Testament. The Torah is Israel ...
The book of Genesis is the first book of the Bible. It is divided into two main parts, with chapters 1-11 telling the story of God and the whole world, and chapters 12-50 focusing in on the story of God, a man, and his family. These two parts are connected by a sort of "hinge" story in the beginning of chapter 12.
S. Lewis Johnson: The Apostle Paul speaking for the divine revelation in Romans Chapter 5 and verse 12, speaks with the outmost plainness and assurance regarding the entrance of evil into this world. He says therefore, just as through one man sin entered into the world, and death through sin, so death spread to all men, because all sinned.
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(6-8) God calls upon Adam and Eve to answer. (9-13) The serpent cursed, The promised Seed. (14,15) The punishment of mankind. (16-19) The first clothing of mankind. (20,21) Adam and Eve are driven out from paradise. (22-24) 1-5 Satan assaulted our first parents, to draw them to sin, and the temptation proved fatal to them.