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- Paul says thinking on right things and practicing them brings the God of peace—the very presence of God in our lives (v. 9). Many are missing the manifest presence of God in their lives because they have ungodly thinking, which eventually leads to ungodly practice.
bible.org/seriespage/10-developing-heavenly-mindset-colossians-31-410. Developing A Heavenly Mindset (Colossians 3:1-4) - bible.org
19 All this time you have been thinking that we are [merely] defending ourselves to you. It is in the sight of God that we have been speaking [as one] in Christ; and everything, dearly beloved, is to strengthen you [spiritually].
- 2 Corinthians 10-13 NLT - Paul Defends His Authority - Now I ...
2 Corinthians 10-13. New Living Translation. Paul Defends...
- 2 Corinthians 10-13 NLT - Paul Defends His Authority - Now I ...
Mar 1, 2016 · While Apostle Paul affirms the biblical teaching throughout the Old Testament that there is only one God, he also writes that there are many false “gods.” Here Paul says “for us” Christians there is only one true living God.
2 Corinthians 10-13. New Living Translation. Paul Defends His Authority. 10 Now I, Paul, appeal to you with the gentleness and kindness of Christ—though I realize you think I am timid in person and bold only when I write from far away. 2 Well, I am begging you now so that when I come I won’t have to be bold with those who think we act from ...
Jun 12, 2023 · In speaking of our spiritual warfare, Paul says that we take every thought captive and subject all thinking to Christ Jesus. Here are the apostle’s words: “We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ” (2 Corinthians 10:5).
- We Were Once in Adam
- The Father Transferred Us by Grace Through Faith in Christ
- We Are Now in Christ
- The Spirit Empowers Us For Life and Ministry in Christ
- Conclusion
In addition to specific references to “Adam” (Rom 5:14; 1Cor 15:22, 45) and “our old self” (Rom 6:6; Eph 4:22; Col 3:9), Paul also uses the adverbs “once” (e.g., Eph 2:2, 3, 11, 13) and “no longer” (e.g., Eph 4:14, 17, 20) to refer to our old sphere of existence before we placed our faith in Christ. The good news is that, although we were once in A...
God’s saving grace is the basis for his work of transferring us from being in Adam to being in Christ (Eph 2:8–9). For Paul, however, grace is far greater than we sometimes consider it to be. God’s sanctifying grace conforms us to the image of his Son (Titus 2:11–12). His sustaining grace brings us through the hard times in our lives (2Cor 12:9). H...
In addition to specific references to “our new self” (Col 3:10), Paul also uses the adverb “now” (e.g., Rom 3:21; 6:22; 7:6; 11:30) to refer to our new sphere of existence after we place our faith in Christ. References to “in Christ” abound in his letters (146x in 73 verses), and that idea is central to Paul’s theology. It is particularly good news...
Although we are “no longer” in Adam but are “now” in Christ, there is a caveat, because Paul tells us that we still look forward to “then”—a time when we will appear with Christ in glory (Col 3:4), a time when we will know fully, even as we have been fully known (1Cor 13:9–12), and a time when we will acquire final possession of our inheritance (Ep...
Those of us who, by God’s grace, have placed our faith in Christ and his work no longer exist in the domain of darkness (“in Adam”), characterized by death, condemnation, spiritual oppression, disobedience, slavery to sin, and futility. Instead, we now exist in the kingdom of God’s Son (“in Christ”), characterized by life, justification, spiritual ...
Jan 25, 2016 · Paul says thinking on right things and practicing them brings the God of peace—the very presence of God in our lives (v. 9). Many are missing the manifest presence of God in their lives because they have ungodly thinking, which eventually leads to ungodly practice.
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May 25, 2011 · Paul did think of Jesus as God. It seems reasonable to conclude that Paul certainly had a high Christology, in which Jesus received worship and devotion, that was without clear precedent in the Judaism of the first century.