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- The Bible is very clear on that point: Judas is in hell. In Acts 1:25, Peter spoke of Judas who left his apostolic ministry “to go where he belongs.” Literally, the verse reads “to go to his own place.” “His own place” is hell. If that seems harsh, consider the words of Jesus in John 6:70-71 when he said: “Have I not chosen you, the Twelve?
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Israel and Judah have both broken the covenant I made with their ancestors. 11 Therefore, this is what the Lord says: I am going to bring calamity upon them, and they will not escape. Though they beg for mercy, I will not listen to their cries. 12 Then the people of Judah and Jerusalem will pray to their idols and burn incense before them.
- Jeremiah 17-21 ESV - The Sin of Judah - “The sin of Judah ...
The Sin of Judah - “The sin of Judah is written with a pen...
- Jeremiah 17-21 ESV - The Sin of Judah - “The sin of Judah ...
17 “Therefore this is what the Lord God Almighty, the God of Israel, says: ‘Listen! I am going to bring on Judah and on everyone living in Jerusalem every disaster I pronounced against them. I spoke to them, but they did not listen; I called to them, but they did not answer.’”
The Sin of Judah - “The sin of Judah is written with a pen of iron; with a point of diamond it is engraved on the tablet of their heart, and on the horns of their altars, while their children remember ...
Jul 3, 2013 · The people of Judah, the last descendants of the original nation of Israel, were guilty of adultery, of rejecting God their Husband for other lovers, namely, the false gods of Canaan (Jer. 2:4ï¾–37).
Nov 4, 2024 · Jonah serves as an excellent example of conditional prophecy. God told Jonah to go to Nineveh and tell people that the city would fall in 40 days. The king of Nineveh decreed that his people fast, put on sackcloth, and turn from their wicked ways. They repented, and God did not destroy the city.
Jan 16, 2013 · But in Amos 2:4, the prophet turns the tables, directing his ire against self-righteous Judah and Israel, God's chosen people. The prophet condemns the southern kingdom, Judah, for rejecting "the law of the Lord" and being led astray by "lies" (v. 4).
Jeremiah is cited as a prophet of the latter kind, his prophetic moment a statement of faith in God and in the future of his people. Adapted from Path of the Prophets (JPS, 2018) by Rabbi Barry L. Schwartz. Jewish sources portray darkness as both the embodiment of death and as the wellspring of creativity.
